Daniel 1:18-20

At the end of their three-year curriculum, the four faithful friends received a final examination that included an oral testing by the king himself (cf. Proverbs 22:29). They passed at the head of their class (cf. 1 Samuel 2:30). They were probably close to 20 years old at this time. [Note: See Walvoord, p. 41.] Nebuchadnezzar proceeded to give them positions of significant government responsibility, which their education had equipped them for. In these positions they proved far superior to any of the other officials. "Ten times better" (Daniel 1:20) seems to be a hyperbolic idiom meaning many times better (cf. Genesis 31:7; Genesis 31:41; Numbers 14:22; Nehemiah 4:12; Job 19:3).

The fact that Daniel called these other officials magicians (Heb. hartummim, astrological diviners) and conjurers (Heb. assapim, enchanters, NIV) has raised questions about whether the four Hebrew youths practiced occult arts. If they refused to eat non-kosher food because of religious conviction, they presumably would not have participated in divination and magic, which the Mosaic Law also expressly forbade (Deuteronomy 18:10-12). Probably we should understand that they excelled in the matter of offering wise advice to their king.

Daniel also received insight into the future from the Lord (Daniel 1:17), so he would have had better knowledge of the future than the Chaldean astrologers. Chapters 2, 4, 5, and 7-12 validate this claim. There we read of no pagan divining but straightforward prophetic revelation, some in direct answer to prayer. Daniel could write this of himself without boasting, because he credited God with giving him his abilities.