Amos 5:26

During the wilderness wanderings the Israelites had also carried shrines of their king. This may refer to unauthorized shrines honoring Yahweh or, more probably, shrines honoring other deities (cf. Acts 7:42-43). "Sikkuth, your king," probably refers to Sakkut, the Assyrian war god also known as Adar. "Kiyyun, your images," probably refers to the Assyrian astral deity also known as Kaiwan or Saturn. Amos evidently ridiculed these gods by substituting the vowels of the Hebrew word for "abomination," (shiqqus) in their names. [Note: Andersen and Freedman, p. 533.] "The star of your gods [or god]" probably refers to the planet Saturn that represented Kiyyun. Stephen’s quotation of this verse in Acts 7:42-43 was from the Septuagint, which interpreted these names as references to pagan idols. The worshippers may have carried pedestals for their images of various idols including astral deities. Many scholars believe the Israelites conceived of the golden calf as a representation of that on which Yahweh rode, a visible support for their invisible God. Another view is that the golden calf represented Yahweh Himself. The bull in Egyptian iconography was a symbol of strength and power. Jeroboam I had erected bulls at Dan and Bethel in Israel and had revived this idolatrous form of worship. Amos pointed out that Israel had always mixed idolatry with the worship of Yahweh, so Israel’s worship of Him had been hypocritical throughout her history. Certainly at times the Israelites worshipped God exclusively and wholeheartedly, but throughout their history there had been these instances of syncretistic hypocrisy. Do we still carry our idols around with us?

Another description of inevitable judgment 5:27

Because of this hypocritical worship, Yahweh, the God of armies, promised that the Israelites would go into exile beyond Damascus. They did go into exile in Assyria, to the northeast of Damascus, after 722 B.C. (cf. Amos 4:3).

"The horror of ’exile’ was more than the ruin of defeat and the shame of capture. For Israel, it meant being removed from the land of promise, the land of God’s presence. Exile, in effect, was excommunication." [Note: Sunukjian, p. 1442.]