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Verse 3

In response to Amos’ prayer, the Lord relented and said He would not bring a completely devastating judgment on Israel, at least then. He would be merciful and patient and would grant Israel more grace (cf. Exodus 32:14).

The prayers of righteous individuals, like Amos, can alter the events of history (cf. James 5:16-18). Some things that God intends to do are not firmly determined by Him; He is open to changing His mind about these things. However, He has decreed other things and no amount of praying will change His mind about those things (cf. Jeremiah 7:16; Jeremiah 11:14; Jeremiah 14:11-12; Acts 1:11; Revelation 22:20). It is important, therefore, that we understand, from Scripture, what aspects of His will are fixed and which are negotiable. The same distinction between determined choices and optional choices is observable in human interpersonal relations. Good parents, for example, will not permit their children to do certain things no matter how much the children may beg, but they do allow their children to influence their decisions in other matters. [Note: For further discussion of this issue, see Thomas L. Constable, Talking to God: What the Bible Teaches about Prayer, pp. 149-52; idem, "What Prayer Will and Will Not Change," in Essays in Honor of J. Dwight Pentecost, pp. 99-113; John Munro, "Prayer to a Sovereign God," Interest 56:2 (February 1990):20-21; and Robert B. Chisholm Jr., "Does God ’Change His Mind’?" Bibliotheca Sacra 152:608 (October-December 1995):387-99.]

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