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Verses 16-17

Amos then announced a prophecy from the Lord for Amaziah. Because the priest had told the prophet to stop doing what Yahweh had commanded him to do (cf. Amos 2:12), Amaziah’s wife would become a harlot in Bethel. She would have to stoop to this to earn a living because she would have no husband or sons to support her. Her children would die by the sword. This may also imply the end of Amaziah’s family line. Amaziah’s land would become the property of others, presumably the Assyrians, and he himself would die in a foreign, pagan land. All these things would evidently happen when the foreign enemy destroyed Israel. Stifling the word of God proved disastrous for Amaziah, as it still does today. Finally, Amos repeated that Israel would indeed go into exile, the message that Amaziah had reported that Amos was preaching (cf. Amos 7:11).

Amaziah had told Amos to stop prophesying, namely, to stop preaching (Amos 7:16). "Preaching" is from a verbal root meaning "drip" (Heb. natap), as the heavens drip rain (Judges 5:4; cf. Amos 9:13). The idea is that Amos should stop raining down messages from heaven on his hearers. True prophets were people who spoke fervently for Yahweh. [Note: Leon J. Wood, The Prophets of Israel, p. 63.]

"Amaziah’s loyalty was to Jeroboam, who probably appointed him as priest at Bethel. Amos’s loyalty was to God, who sent him to prophesy against Israel. Conflict between Amaziah and Amos was inevitable since their loyalties were in conflict. Primary loyalty to God in their service to Israel would have eliminated conflict between the king, the priest, and the prophet. The answer to conflict among God’s people is always to place loyalty to God above all else." [Note: B. Smith, p. 136.]

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