Nahum 1:8

Nahum returned to the wrathful aspect of God’s character because that was the focus of his oracle. Without identifying Nineveh, the prophet described Yahweh destroying it totally and permanently, as with a tidal wave. Johnston showed that Nahum’s maledictions are unique among the prophets and probably key off the Neo-Assyrian treaty curses, which were unusually brutal in the ancient Near East. [Note: Gordon H. Johnston, "Nahum’s Rhetorical Allusions to Neo-Assyrian Treaty Curses," Bibliotheca Sacra 158:632 (October-December 2001):415-36.] Nahum probably described an unrestrained army invasion (cf. Isaiah 8:7-8; Jeremiah 47:2; Daniel 9:26; Daniel 11:40). However, when her enemies overthrew Nineveh, its rivers overflowed and washed away part of Nineveh’s walls. [Note: The New Bible Dictionary, 1962 ed., s.v. "Nineveh," by D. J. Wiseman.]

Using another figure, Yahweh said He would pursue His enemies until He caught up with them and killed them, even if it took all night. Normally battles ceased at nightfall and resumed at daybreak because fighting became so difficult at night. But the Lord would not let night stop Him from pursuing and slaying His enemies. They would not escape from Him simply because time passed. Darkness also has the metaphorical connotation of evil, spiritual lostness, and eternal judgment (e.g., Job 17:13; Psalms 82:5; Psalms 88:12; Proverbs 4:19; Proverbs 20:20; Isaiah 8:22; Isaiah 42:7; Jeremiah 23:12; Matthew 4:16; Matthew 8:12; John 3:19; Colossians 1:13; 1 Peter 2:9; Judges 1:6; Revelation 16:10).

The Lord is angry with those who abuse others, especially those who abuse His people, and He will punish them. This section stresses the justice, power, and goodness of Yahweh.

"We must keep in mind that the message of Nahum is not concretely applied to Assyria and Judah until later in the book. The psalm that occurs at the beginning of the book [Nahum 1:2-8] presents a picture of God applicable for all times-he is the Warrior who judges evil." [Note: Longman, p. 776. See idem, "The Divine Warrior: The New Testament Use of an Old Testament Motif," Westminster Theological Journal 44 (1982):290-307; and Kevin J. Cathcart, "The Divine Warrior and the War of Yahweh in Nahum," in Biblical Studies in Contemporary Thought: The Tenth Anniversary Commemorative Volume of the Trinity College Biblical Institute 1966-1975, pp. 68-76.]

The first eight verses of Nahum are a partial acrostic.

"If an entire acrostic conveys completeness, half an acrostic may well be a prophetic way of indicating completeness with still more to come. Assyria faces imminent judgment, but only half of what is eventually in store for her." [Note: Duane L. Christensen, "The Acrostic of Nahum Reconsidered," Zeitschrift für die alttestamentliche Wissenschaft 87 (1975):25.]