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The writer introduced and concluded this discourse, as he did the others, with statements suggesting that Jesus delivered this address on one specific occasion (cf. Matthew 5:1; Matthew 7:28-29). The last two discourses in Matthew were responses to questions from the disciples (Matthew 18:1; cf. Matthew 24:1-3).

"At that time" probably means "in that stage of Jesus’ ministry" (cf. Matthew 10:19; Matthew 26:45). The preceding revelations about the King and the kingdom led the disciples, probably the Twelve, to express interest in who would be greatest in the kingdom (cf. Mark 9:33-38; Luke 9:46-48). Perhaps Peter’s leadership among the disciples and Peter, James, and John’s privilege of seeing Jesus transfigured made this one of their growing concerns. Jesus had taught that there would be distinctions in the kingdom (Matthew 5:19; Matthew 10:32-33). If Jesus gave this teaching in Peter’s house, the child may have been his (cf. Matthew 17:25; Mark 9:33), but this is only a possibility.

In any case what Jesus did in setting a child forward as an example for adults to follow was shocking in His day. People of the ancient Near East regarded children as inferior to adults. They did not receive the consideration that adults enjoyed until they reached adult status. Children were to look to adults as examples to follow. Now Jesus turned the tables and urged His disciples to follow the example of a child. To do so would require humility indeed.

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