John 2:11

In conclusion, John mentioned that this miracle was a sign. It was a miracle that had significance. [Note: See Mark R. Saucy, "Miracles and Jesus’ Proclamation of the Kingdom of God," Bibliotheca Sacra 153:611 (July-September 1996):281-307.] Its significance appears to be that it showed that Jesus had the same power to create that God demonstrated in the Creation. Thus it pointed to Jesus being the Creator God who could transform things from one condition into another (cf. 2 Corinthians 5:17). This demonstration of His power glorified Jesus in the eyes of those who witnessed and heard about it. [Note: Cf. Beasley-Murray, p. 35.] Moses had turned water into blood destructively (Exodus 7:14-24), but Jesus turned water into wine for the blessing and benefit of others (cf. John 1:17). This miracle also resulted in these disciples believing in Him (cf. John 1:50), not for the first time but in a deeper way than they had believed previously (cf. John 20:30-31). John’s concluding references to the time and place establish the historicity of this event and reduce the possibility of reading it as an allegory or a legend.

"There is significance in the miracle first for Israel, especially the Israel of Christ’s day. The wedding feast with its new wine portrays the coming of the kingdom. By this sign the Lord declares He is the Messiah of Israel who is capable of bringing the predicted kingdom into its glorious existence. . . .

"The miracle shows the old order had run its course; now was the time for a new one.

"The significance of this miracle is not for Jews only; it is obviously for the church as well. The basic truth for Christians is found in the joy of salvation. . . .

"This miracle portrays not only the joy Christ brings into a person’s life but also the abundance of joy. . . .

"Finally, for the Christian there is a new life in Christ. The old is passed away and there is a whole new life and perspective in Christ (2 Corinthians 5:17)." [Note: Stanley D. Toussaint, "The Significance of the First Sign in John’s Gospel," Bibliotheca Sacra 134:533 (January-March 1977):50, 51.]