John 4:54

John interestingly identified this miracle as the second sign that Jesus did even though He did other miracles in both Galilee and Judea after He changed the water to wine (cf. John 2:23; John 3:2). Moreover this is the second of several miracles that John labeled in his Gospel as signs, but he numbered only the first two. All this evidence points to his regarding the first and second signs as similar and related to each other. The structure of this part of John’s narrative, as I have sought to explain it above, accounts for his view of this second sign.

John explained further that Jesus performed this sign after He had come out of Judea into Galilee. This appears to be another geographical notice designed to help the reader follow Jesus’ movements. It also suggests a contrast between the unbelief that marked Judea and the faith that was more prominent in Galilee.

This miracle, as the first one that John described, had a limited audience. Only the family and household servants of the official knew of it at first. This was typical of Jesus’ ministry. While Jesus performed many public miracles, and huge crowds followed Him because they witnessed them, they had the desired impact on relatively few individuals (cf. John 1:11-12).

John recorded many witnesses to Jesus’ identity in his record of Jesus’ early ministry (chs. 2-4). The first sign testified to His creative power to change the quality of things. [Note: Merrill C. Tenney, John: The Gospel of Belief, p. 312.] His cleansing of the temple showed His authority over the institutions of Judaism. Nicodemus testified to Jesus having come from God and His role as an authoritative teacher. John the Baptist bore witness to Jesus’ identity as the Messiah. The Samaritan woman implied that Jesus was omniscient. Many other Samaritans acknowledged Jesus as the Savior of the world. The official whose son Jesus healed from afar came to recognize Him as the healer whose word can overcome the problem of distance as well as disease. [Note: Ibid.] The first sign in John’s Gospel shows Jesus’ power over time, and the second sign shows His power over space. John the Apostle also called Him the Son of God, the giver of eternal life, and the One from heaven. This section of the book, therefore, makes an important contribution to the advance of John’s argument and the fulfillment of his purpose (John 20:30-31).