James 2:14-26

B. The Importance of Vital Faith 2:14-26

Some have seen this section as dealing with a new subject, the relationship of faith and works, whereas the previous one dealt with partiality (James 2:1-13). It seems to me and to others, however, that this section relates to the preceding one in the same way James 1:19-27 relates to James 1:2-18. It deals with a larger, more basic issue that connects with and underlies the practical problem just discussed.

"In this section St. James proceeds to enlarge on the meaning and nature of that faith in Jesus Christ which was spoken of in James 2:1 as inconsistent with prosopolempsia [respect of persons]." [Note: Mayor, p. 95.]

In his discussion of favoritism James argued for genuineness and warned of superficial self-deception. The larger issue is the whole matter of faith in God. James wrote this section to challenge his readers to examine the vitality of their faith in God. Were they really putting their faith into practice, applying their beliefs to their behavior? Their preferential treatment of some people raised this question in James’ mind.

"Not only is the mature Christian patient in testing (James 1), but he also practices the truth. This is the theme of James 2. Immature people talk about their beliefs, but the mature person lives his faith. Hearing God’s Word (James 1:22-25) and talking about God’s Word can never substitute for doing God’s Word." [Note: Wiersbe, p. 63.]

There have been three primary interpretations of this passage of Scripture. The first view is that it refers to a person who was a believer but has lost his salvation. He used to have saving faith but does not have it any longer. This is the view of most Arminians. The second view is that it refers to an unbeliever who professes to be a Christian but has never really exercised saving faith in Christ. His faith is only intellectual assent to gospel truth, not saving faith. [Note: E.g., Burdick; Tasker; Motyer; Fanning, pp. 424-27; and John F. MacArthur, Faith Works, pp. 139-55.] One advocate of this interpretation wrote, "His [James’] contrast is between two kinds of faith: one that saves and one that doesn’t." [Note: Ibid., p. 152.] The third view is that it refers to a believer who is not living by faith. He is not behaving consistently with what he believes. [Note: E.g., Hodges; Wiersbe; Dillow; and R. T. Kendall, Once Saved, Always Saved.] The first two views say this passage describes unbelievers whereas the third view says it describes believers. By examining the passage we should be able to decide which view is correct.