1 John 1:6

John may have used the "If we claim" phrase in 1 John 1:6; 1 John 1:8; 1 John 1:10 to voice the teaching of false teachers.

"It is probable that these claims were real statements made by people in the church to which John was writing, and that they reflect the outlook of the people who were causing trouble in the church." [Note: Marshall, p. 110. Cf. Barker, p. 310.]

"John is concerned to alert his readers to approaches to human wrong and wrongdoing that are-or are not-commensurate with God’s brilliant character as revealed in his Son." [Note: Yarbrough, p. 59.]

John’s claim here is that the Christian who professes to have fellowship with God who is light (holiness) but disobeys Him is lying. A practicing sinner cannot have close fellowship with a holy God, though he can have a relationship with God (i.e., be a true Christian). God revealed this truth throughout Scripture. Action was a very important part of true knowledge for John, and it must be for us as well (cf. James).

The Greek word translated "fellowship" (koinonia) here means sharing by two or more parties. It does not refer to sharing salvation. Some commentators take the phrases "have fellowship with Him" and "walk in the light" as describing salvation. [Note: E.g., Lloyd-Jones, pp. 130, 142. ] Advocates of this view say that if a Christian does not persevere in the faith he or she is not a Christian. This interpretation may result in back loading the gospel with works. One writer held that "walking in the light" describes the criteria for access to the Father. The criteria for that validation is not good works but believing the revelation of imputed righteousness and forgiveness of sins through Jesus Christ, which John defines as "the light" (revelation). Thus, one "walks in the light" if he or she believes in Jesus Christ. If one "walks in darkness," he or she does not believe in Jesus Christ and thus has no access to the Father. [Note: Charles P. Baylis, "The Meaning of Walking ’in the Darkness’ (1 John 1:6)," Bibliotheca Sacra 149:594 (April-June 1992):214-22.]

John earlier said his aim was that his readers, who were Christians (1 John 2:12-14; 1 John 2:21; 1 John 2:27), should enjoy fellowship with the apostolic eyewitnesses that they did not then share (1 John 1:3).

". . . all true ’fellowship’ is predicated on apostolic doctrine." [Note: Zane C. Hodges, "Fellowship and Confession in 1 John 1:5-10," Bibliotheca Sacra 129:513 (January-March 1972):52.]