Verse 1
The Holy Spirit’s production of righteous behavior in abiding Christians is evidence of God’s great love for us. John used love language more frequently in 1 John (46 times) and in his Gospel (44 times) than any other New Testament writer. Paul used it third most frequently in Ephesians (20 times). [Note: See Yarbrough, pp. 174-75 for a graph and a table of the occurrences in all the New Testament books.] Scripture calls us God’s children (Gr. tekna) because that is what He has made us. The name simply expresses the reality.
"The thought here is of the community of nature with the prospect of development (teknon, comp. 2 Peter 1:4), and not of the position of privilege (huios)." [Note: Westcott, p. 96.]
John never used the title huios, "son," to describe the relation of Christians to God. He reserved huios to describe the relation of Jesus to God (cf. 1 John 3:2; 1 John 3:10; 1 John 5:2).
Unbelievers cannot fully comprehend the children of God. The reason for this lack of perception is their failure to comprehend God fully. Since they do not "know" the Parent they do not "know" the children (cf. John 1:12-13; John 5:37; John 7:28; John 16:3).
"The author wants his readers to know that approval by the world is to be feared, not desired. To be hated by the world may be unpleasant, but ultimately it should reassure the members of the community of faith that they are loved by God, which is far more important than the world’s hatred." [Note: Barker, p. 330.]
". . . the world hates the children of God (1 John 3:13), just as it hated Jesus (John 15:18 f.), since they do not belong to the world. This very fact is a further proof that the readers are children of God: the way in which the world does not recognize them as being on its side is proof that they belong to God." [Note: Marshall, p. 171.]
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