Job 29:4 - Joseph Benson's Commentary of the Old and New Testaments - Bible Study & Commentary

Verse 4

Job 29:4. As I was in the days of my youth In my former and flourishing days; when the secret of God was upon my tabernacle When there was a secret blessing of God upon me and my family, succeeding us in all our affairs; and when God conversed freely with me, as one bosom friend with another; when I knew his mind, and was not in uncertainty respecting it, as I have been of late. It may be proper, however, to observe, that the word סוד , sod, here translated the secret, signifies not only secret counsels, in which sense it is used Amos 3:7, but also the assembly where such consultations are held, in which latter sense it is used much more frequently, as Psalms 89:8; Psalms 111:1; Jeremiah 6:11. And in this sense Sol. Jarchi understands it here. Thus interpreted, the meaning of the clause is, when the society of God, a company of devout persons, assembled in my tabernacle, namely, for divine worship, and other purposes of religion. In these meetings, no doubt, Job presided, and in them he took a great deal of pleasure, and it was no little grief to him to have them intermitted, and the persons that composed them scattered.

Joseph Benson's Commentary of the Old and New Testaments

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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.Joseph Benson became a Methodist circuit rider in 1771. A close associate of Wesley, he was chosen to be a member of the Legal One Hundred who governed the Conference at Wesley's death and he was president of the Conference two times. As one of post-Wesley Methodism's most popular preachers, he sometimes addressed crowds of over twenty thousand. Wesley established an extensive organization, including the circuit riding system and a media or press to showcase books, pamphlets, and a monthly magazine. After the death of John Wesley, Joseph Benson took over the Methodist/Wesleyan movement and the organization that Wesley created.During the Bristol dispute of 1794 he led the conservative Church Methodists and was against moves which suggested that the Methodists were breaking ties with the Church of England; he was one of the last leaders to contend for the methods and philosophy of eighteenth-century Wesleyan Methodism. The circulation of The Methodist Magazine rose from ten thousand to twenty-four thousand per issue on his watch, and it was one of the most widely read periodicals in pre-Victorian England. He was an able writer, serving as apologist against Joseph Priestley, as biographer of John Fletcher, and as author of a multi-volume commentary on the Bible.Benson was influential in Methodism, and through the press, especially the magazine, he was able to extend his influence to non-Methodists as well. He and other Methodist leaders, through preaching and publication, disseminated their conservative social and political credo and may be credited in part with creating a climate in which the seeds of Victorianism could thrive.... Show more

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.... Show more

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