Isaiah 42 - Joseph Benson's Commentary of the Old and New Testaments - Bible Study & Commentary

Introduction

A.M. 3294. B.C. 710.

The prophet having in the former chapter manifested the vanity of idols, by their ignorance of future things; and having given one eminent instance of God’s certain foreknowledge of them, in the prediction of the destruction of Babylon, and the deliverance of the Jews out of it by Cyrus; now adds another more eminent and remote example of it, and foretels the coming of the Messiah, and several great effects or consequences thereof. This he the rather does because the Messiah was the person by whom the idols were to be utterly abolished, as was foretold Isaiah 2:18 , and as it happened accordingly. We have here,

(1,) The Messiah exhibited as Jehovah’s chosen servant, endowed with his Spirit, and qualified thereby for his work with great meekness, power, and courage, Isaiah 42:1-4 .

(2,) His divine commission to his work most solemnly opened, Isaiah 42:5-9 .

(3,) The joy and gratitude wherewith the tidings of this should be received, Isaiah 42:10-12 .

(4,) The wonderful success of the gospel for the overthrow of Satan’s kingdom, Isaiah 42:13-17 .

(5,) The rejection and ruin of the Jews for their unbelief, Isaiah 42:18-25 .

Joseph Benson's Commentary of the Old and New Testaments

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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.Joseph Benson became a Methodist circuit rider in 1771. A close associate of Wesley, he was chosen to be a member of the Legal One Hundred who governed the Conference at Wesley's death and he was president of the Conference two times. As one of post-Wesley Methodism's most popular preachers, he sometimes addressed crowds of over twenty thousand. Wesley established an extensive organization, including the circuit riding system and a media or press to showcase books, pamphlets, and a monthly magazine. After the death of John Wesley, Joseph Benson took over the Methodist/Wesleyan movement and the organization that Wesley created.During the Bristol dispute of 1794 he led the conservative Church Methodists and was against moves which suggested that the Methodists were breaking ties with the Church of England; he was one of the last leaders to contend for the methods and philosophy of eighteenth-century Wesleyan Methodism. The circulation of The Methodist Magazine rose from ten thousand to twenty-four thousand per issue on his watch, and it was one of the most widely read periodicals in pre-Victorian England. He was an able writer, serving as apologist against Joseph Priestley, as biographer of John Fletcher, and as author of a multi-volume commentary on the Bible.Benson was influential in Methodism, and through the press, especially the magazine, he was able to extend his influence to non-Methodists as well. He and other Methodist leaders, through preaching and publication, disseminated their conservative social and political credo and may be credited in part with creating a climate in which the seeds of Victorianism could thrive.... Show more

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.... Show more

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