Isaiah 56

Introduction

A.M. 3298. B.C. 706.

The former part of this chapter seems to be closely connected with the preceding. After the exceeding great and precious promises of gospel grace there contained, typified by temporal deliverances, the prophet here, in the name of God,

(1,) Gives a solemn charge to Jews and Gentiles to make conscience of their duty to God and man, as they hoped to have the benefit of these promises, Isaiah 56:1 , Isaiah 56:2 .

(2,) Encourages strangers of the Gentiles to unite themselves to the Jewish, or, rather, to the Christian Church, by assuring them that they should receive the blessings of the covenant of grace, Isaiah 56:3-8 .

(3,) Exhibits a high charge against the rulers of the church, as ignorant, unfaithful, covetous, luxurious, and profane: and calls their enemies to come together, and destroy them, Isaiah 56:9-12 .

Joseph Benson's Commentary of the Old and New Testaments

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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.Joseph Benson became a Methodist circuit rider in 1771. A close associate of Wesley, he was chosen to be a member of the Legal One Hundred who governed the Conference at Wesley's death and he was president of the Conference two times. As one of post-Wesley Methodism's most popular preachers, he sometimes addressed crowds of over twenty thousand. Wesley established an extensive organization, including the circuit riding system and a media or press to showcase books, pamphlets, and a monthly magazine. After the death of John Wesley, Joseph Benson took over the Methodist/Wesleyan movement and the organization that Wesley created.During the Bristol dispute of 1794 he led the conservative Church Methodists and was against moves which suggested that the Methodists were breaking ties with the Church of England; he was one of the last leaders to contend for the methods and philosophy of eighteenth-century Wesleyan Methodism. The circulation of The Methodist Magazine rose from ten thousand to twenty-four thousand per issue on his watch, and it was one of the most widely read periodicals in pre-Victorian England. He was an able writer, serving as apologist against Joseph Priestley, as biographer of John Fletcher, and as author of a multi-volume commentary on the Bible.Benson was influential in Methodism, and through the press, especially the magazine, he was able to extend his influence to non-Methodists as well. He and other Methodist leaders, through preaching and publication, disseminated their conservative social and political credo and may be credited in part with creating a climate in which the seeds of Victorianism could thrive.... Show more

Introduction

Joseph Benson's Commentary of the Old and New Testaments

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