Jeremiah 11 - Joseph Benson's Commentary of the Old and New Testaments - Bible Study & Commentary

Introduction

A.M. 3396. B.C. 608.

In this chapter God,

(1,) Reminds the Jews of the covenant which he had made with their fathers, and in which obedience to his laws had been enjoined under a curse, and enforced as the evidence of their peculiar relation to him, and the ground of his giving them possession of Canaan, Jeremiah 11:1-7 .

(2,) He charges it upon them that, in succession to their fathers, and in confederacy among themselves, they had obstinately refused to obey him, Jeremiah 11:8-10 .

(3,) He threatens to punish them with utter ruin for their disobedience, especially for their idolatry, assuring them that their idols should not save them, nor their prophets pray for them, Jeremiah 11:11-14 .

(4,) He justifies his proceedings herein, they having brought all this mischief upon themselves by their own folly and obstinacy, Jeremiah 11:15-17 .

(5,) He discovers to Jeremiah a plot against his life, laid by his fellow-citizens of Anathoth, on account of which he prays against them, and predicts their ruin, Jeremiah 11:18-23 .

Joseph Benson's Commentary of the Old and New Testaments

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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.Joseph Benson became a Methodist circuit rider in 1771. A close associate of Wesley, he was chosen to be a member of the Legal One Hundred who governed the Conference at Wesley's death and he was president of the Conference two times. As one of post-Wesley Methodism's most popular preachers, he sometimes addressed crowds of over twenty thousand. Wesley established an extensive organization, including the circuit riding system and a media or press to showcase books, pamphlets, and a monthly magazine. After the death of John Wesley, Joseph Benson took over the Methodist/Wesleyan movement and the organization that Wesley created.During the Bristol dispute of 1794 he led the conservative Church Methodists and was against moves which suggested that the Methodists were breaking ties with the Church of England; he was one of the last leaders to contend for the methods and philosophy of eighteenth-century Wesleyan Methodism. The circulation of The Methodist Magazine rose from ten thousand to twenty-four thousand per issue on his watch, and it was one of the most widely read periodicals in pre-Victorian England. He was an able writer, serving as apologist against Joseph Priestley, as biographer of John Fletcher, and as author of a multi-volume commentary on the Bible.Benson was influential in Methodism, and through the press, especially the magazine, he was able to extend his influence to non-Methodists as well. He and other Methodist leaders, through preaching and publication, disseminated their conservative social and political credo and may be credited in part with creating a climate in which the seeds of Victorianism could thrive.... Show more

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.... Show more

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