Jeremiah 17 - Joseph Benson's Commentary of the Old and New Testaments - Bible Study & Commentary

Introduction

A.M. 3403. B.C. 601.

In this chapter,

(1,) The prophet describes the attachment of the people of Judah to idolatry, and foretels the fatal consequences, Jeremiah 17:1-4 .

(2,) He contrasts the accursed condition of him that rests his trust on man, with the blessedness of one that trusts in God; and illustrates both by apt and lively comparisons, Jeremiah 17:5-8 .

(3,) He shows, that, be the human heart ever so false and wicked, God can detect, and will finally punish, its wiles and deceits, Jeremiah 17:9-11 .

(4,) He acknowledges that sure salvation comes from God, and from him only, Jeremiah 17:12-14 . And,

(5,) Complaining of those that scoffed at his predictions, he prays for the divine countenance and support against them, Jeremiah 17:15-18 .

(6,) The prophet, in the name of God, delivers a distinct prophecy relative to the strict observance of the sabbath day, which he was sent to proclaim aloud in all the gates of Jerusalem, as a matter which concerned the conduct of each individual, and the general happiness of the whole, Jeremiah 17:19-27 .

Joseph Benson's Commentary of the Old and New Testaments

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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.Joseph Benson became a Methodist circuit rider in 1771. A close associate of Wesley, he was chosen to be a member of the Legal One Hundred who governed the Conference at Wesley's death and he was president of the Conference two times. As one of post-Wesley Methodism's most popular preachers, he sometimes addressed crowds of over twenty thousand. Wesley established an extensive organization, including the circuit riding system and a media or press to showcase books, pamphlets, and a monthly magazine. After the death of John Wesley, Joseph Benson took over the Methodist/Wesleyan movement and the organization that Wesley created.During the Bristol dispute of 1794 he led the conservative Church Methodists and was against moves which suggested that the Methodists were breaking ties with the Church of England; he was one of the last leaders to contend for the methods and philosophy of eighteenth-century Wesleyan Methodism. The circulation of The Methodist Magazine rose from ten thousand to twenty-four thousand per issue on his watch, and it was one of the most widely read periodicals in pre-Victorian England. He was an able writer, serving as apologist against Joseph Priestley, as biographer of John Fletcher, and as author of a multi-volume commentary on the Bible.Benson was influential in Methodism, and through the press, especially the magazine, he was able to extend his influence to non-Methodists as well. He and other Methodist leaders, through preaching and publication, disseminated their conservative social and political credo and may be credited in part with creating a climate in which the seeds of Victorianism could thrive.... Show more

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.... Show more

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