Jeremiah 33 - Joseph Benson's Commentary of the Old and New Testaments - Bible Study & Commentary

Introduction

A.M. 3415. B.C. 589.

This chapter contains a prophecy, which, though applicable, in some parts, to the restoration of the Jews from Babylon, cannot, however, be so applied upon the whole, for reasons already touched upon in the notes on chap. 30. and 31.

(1,) God here reveals his gracious purpose of healing the wounds of Jerusalem, restoring the captivity both of Israel and Judah, forgiving their sins, and distinguishing them with such blessings as to strike the astonished nations with fear and trembling, Jeremiah 33:1-9 .

(2,) He foretels that the land, whose desolation they deplored, should again flourish with multitudes both of men and cattle, Jeremiah 33:10-13 .

(3,) He confirms his former promise of establishing a kingdom of righteousness in a branch of the house of David, and rendering it perpetual, together with the priesthood of the sons of Levi, Jeremiah 33:14-18 .

(4,) He declares his covenant, in this respect, with David and the Levites, to be as sure as the covenant of day and night, Jeremiah 33:19-22 . And,

(5,) To remove the reproach of having cast off those families whom he had once distinguished by his choice, he renews his protestations of infallibly restoring the seed of Jacob, and of appointing the seed of David to rule over them for ever, Jeremiah 33:23-26 .

Joseph Benson's Commentary of the Old and New Testaments

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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.Joseph Benson became a Methodist circuit rider in 1771. A close associate of Wesley, he was chosen to be a member of the Legal One Hundred who governed the Conference at Wesley's death and he was president of the Conference two times. As one of post-Wesley Methodism's most popular preachers, he sometimes addressed crowds of over twenty thousand. Wesley established an extensive organization, including the circuit riding system and a media or press to showcase books, pamphlets, and a monthly magazine. After the death of John Wesley, Joseph Benson took over the Methodist/Wesleyan movement and the organization that Wesley created.During the Bristol dispute of 1794 he led the conservative Church Methodists and was against moves which suggested that the Methodists were breaking ties with the Church of England; he was one of the last leaders to contend for the methods and philosophy of eighteenth-century Wesleyan Methodism. The circulation of The Methodist Magazine rose from ten thousand to twenty-four thousand per issue on his watch, and it was one of the most widely read periodicals in pre-Victorian England. He was an able writer, serving as apologist against Joseph Priestley, as biographer of John Fletcher, and as author of a multi-volume commentary on the Bible.Benson was influential in Methodism, and through the press, especially the magazine, he was able to extend his influence to non-Methodists as well. He and other Methodist leaders, through preaching and publication, disseminated their conservative social and political credo and may be credited in part with creating a climate in which the seeds of Victorianism could thrive.... Show more

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.... Show more

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