Ezekiel 36 - Joseph Benson's Commentary of the Old and New Testaments - Bible Study & Commentary

Introduction

A.M. 3417. B.C. 587.

This and the following chapter contain a prediction of the general restoration both of Israel and Judah, a subject often spoken of by this prophet, of which the return of the two tribes from Babylon may be considered as an earnest. In this chapter we have two distinct prophecies,

(1,) One that seems chiefly to relate to the temporal state of the Jews, wherein their present deplorable condition, and the triumphs of their enemies therein are described: but it is promised that their grievances should all be redressed, and that in due time they should be settled again in their own land, in the midst of peace and plenty, Ezekiel 36:1-15 .

(2,) Here is another promise that seems chiefly to concern their spiritual estate, wherein they are put in remembrance of their former sins, and God’s judgments upon them to humble them, Ezekiel 36:16-20 ; but it is promised that God would glorify himself in showing mercy to them, Ezekiel 36:21-24 . That he would sanctify them by giving them his grace, and fitting them for his service, and this for his own name’s sake, and in answer to their prayers, Ezekiel 36:25-38 .

Joseph Benson's Commentary of the Old and New Testaments

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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.Joseph Benson became a Methodist circuit rider in 1771. A close associate of Wesley, he was chosen to be a member of the Legal One Hundred who governed the Conference at Wesley's death and he was president of the Conference two times. As one of post-Wesley Methodism's most popular preachers, he sometimes addressed crowds of over twenty thousand. Wesley established an extensive organization, including the circuit riding system and a media or press to showcase books, pamphlets, and a monthly magazine. After the death of John Wesley, Joseph Benson took over the Methodist/Wesleyan movement and the organization that Wesley created.During the Bristol dispute of 1794 he led the conservative Church Methodists and was against moves which suggested that the Methodists were breaking ties with the Church of England; he was one of the last leaders to contend for the methods and philosophy of eighteenth-century Wesleyan Methodism. The circulation of The Methodist Magazine rose from ten thousand to twenty-four thousand per issue on his watch, and it was one of the most widely read periodicals in pre-Victorian England. He was an able writer, serving as apologist against Joseph Priestley, as biographer of John Fletcher, and as author of a multi-volume commentary on the Bible.Benson was influential in Methodism, and through the press, especially the magazine, he was able to extend his influence to non-Methodists as well. He and other Methodist leaders, through preaching and publication, disseminated their conservative social and political credo and may be credited in part with creating a climate in which the seeds of Victorianism could thrive.... Show more

One of the most eminent of the early Methodist ministers in England, Joseph Benson was born at Melmerby, in Cumberland, Jan. 25, 1748. At sixteen he became a Methodist and was converted. In 1766 Mr. Wesley appointed him classical master at Kingswood School. He devoted himself closely to philosophy and theology, studying constantly and zealously.... Show more

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