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Verses 10-11

Hosea 13:10-11. I will be thy king I would have been thy king to save and govern thee, but thou refusedst me in both respects: yet I will be thy king to judge me and punish thee. The LXX. and all the ancient versions interpret the clause differently, and give the interrogative, Where? Where is thy king now, that he may serve thee? They seem to have taken the word אהי , I will be, for איה , where, by a transposition of letters, as the same word is used again, Hosea 13:14. Bishop Horsley understands the words in the same sense, and reads, Where is thy king? Where now is he? To save thee forsooth in all thy cities and thy judges? “This vehement, re-doubled interrogation,” says he, “seems to suppose a denial, on the part of the Israelites, of the helpless, ruined state, asserted in the former verse, as the consequence of God’s withdrawing his protection. Do you deny this? Do you pretend that you have still means of defence, hope of deliverance? You rely upon the policy or prowess of your monarch. Where is he, this wise and mighty king? Tell me in what quarter? Your judges, your provincial rulers, where are they? Let us see what deliverance this king and these rulers can effect.” The words seem to be spoken with a reference to the Israelites desiring a king to be set over them, instead of continuing under the theocracy, or the immediate government of God, who raised them up from time to time, as he saw most fit for them, defenders and protectors, and endued them with extraordinary abilities for the purpose. But the Israelites foolishly thought they should thrive better under a kingly government, such as the rest of the nations around them were under, which is expressed in the latter part of this verse, Of whom thou saidst, Give me a king and princes That is, a king and such principal officers as he shall appoint. This is what is meant by the word judges in this verse. I gave thee a king in mine anger Being angry at your sins and provocations, I gave you a king at first, and have since suffered you, by seditions and conspiracies, to change your kings according as you pleased, whereby your state hath received more and more damage, and now I will take away your present king by the hand of the Assyrians.

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