Amos 1:4-5. But I will send a fire into the house of Hazael God’s judgments are often compared to fire. But perhaps the expression may here signify, that the fine palaces of Hazael, and his son and successor Ben- hadad, should be burned down, as they probably were in the taking of Damascus by Tiglath-pileser. I will break also the bar of Damascus The gates and fortifications thereof, in which its strength consists, shall be broken down: and cut off the inhabitant from the plain of Aven Or, Bikath-aven. The word signifies, the plain of vanity; from whence some conjecture it was a place in Syria remarkable for idolatry, as Beth-el was called Beth-aven for the idolatry practised there. And him that holdeth the sceptre from the house of Eden That is, the house of pleasure. Probably one of the pleasant palaces of the kings of Syria is intended. But Eden was likewise a country bordering on Syria, mentioned 2 Kings 19:12; Ezekiel 27:23. And the people of Syria shall go into captivity All this was fulfilled when Tiglath-pileser took Damascus, and carried the people captive to Kir, and slew Rezin their king: see the margin.
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