Matthew 13:10-12. The disciples Mark says, οι περι αυτον συν τοις δωδεκα , those that were about him, with the twelve, that is, not only the apostles, but such other well-disposed persons as generally attended on Christ’s ministry, and were desirous of learning of him; came to him, namely, when the assembly was broke up, and Christ had delivered many other parables afterward mentioned; for they came when he was alone, Mark 4:10, and said, Why speakest thou to them in parables? Although not only the Jewish doctors, but all the wise men of the East taught by parables, yet because this way of teaching had in it somewhat of obscurity, and the doctrine contained under the veil of these allegories was not so easy to be apprehended as if it had been exhibited plainly and openly, without such a cover, therefore the disciples inquire why he used this more obscure, and to many unintelligible, mode of teaching. He said, Because it is given to you Who have forsaken all to follow me, whose minds are divested of prejudice, and open to receive the truth in the love of it; to know, experimentally and practically, as well as to understand, the mysteries of the kingdom of heaven That is, the more deep and spiritual matters relating to the Messiah’s kingdom, especially such as respect inward and vital religion. For the truths here alluded to, and explained in the interpretation of this parable, are as far from being mysteries, in the common acceptation of the word, that is, doctrines incomprehensible, as any thing in the world can be. But to them Who have not been prevailed upon to forsake any thing in order to follow me, and who are obstinate to such a degree that they will not hear any thing contrary to their prejudices and passions, it is not given: For whosoever hath That is, improves what he has, uses the grace and blessings imparted according to the design of the Giver, to him shall be given More and more, in proportion to that improvement. But whosoever hath not Improves it not, from him shall be taken even what he hath Here is the grand rule of God’s dealing with the children of men: a rule, fixed as the pillars of heaven. This is the key to all his providential dispensations, as will appear to men and angels in that day.
Be the first to react on this!