Matthew 16:25-27

Matthew 16:25-27. Whosoever will save his life At the expense of his conscience: whosoever, in the very highest instance, that of life itself, will not renounce himself, shall be lost eternally. But can any man hope he should be able thus to renounce himself, if he cannot do it in the smallest instances? And whosoever will lose his life, shall find it What he loses on earth he shall find in heaven. See note on Matthew 10:39, where this sentence is explained more at large. For what is a man profited, &c.

“To carry home the argument more closely, he puts them in mind of the method according to which men estimate things. If God should offer the riches of Solomon, the strength of Samson, the policy of Ahithophel, the beauty of Absalom, the eloquence of Apollos, universal monarchy, and all kinds of pleasures, and should say, Take them for one hour, and then die; who is the man that would not immediately reject the proposed condition, and reply, that life is better than them all? But will men forego every earthly thing for life, the life of the body? and will they not part with them, nay, and with life itself, for their souls? since the longest any one can enjoy this life with its pleasures, is, in comparison of eternity, no longer than he enjoys the good things mentioned, who dies in the same hour he receives them.” Macknight. Or, what shall a man give in exchange for his soul Namely, at the day of judgment? For the Son of man shall come in the glory of his Father For you may certainly depend upon it that, howsoever he may be now despised and rejected of men, there is a day appointed when he will come in all the glory of the Godhead, encircled in the most pompous manner with his holy angels: and then shall he convene the whole world before him, that he may determine the final happiness or misery of each, and recompense every man according to his conduct. Thus, “that the argument, by which the necessity of self-denial is so clearly established, might have the greater weight, our Lord speaks more particularly concerning the rewards and punishments of a future state, assuring his disciples that they are all to be distributed by himself, the Father having appointed him the universal Judge, so that his enemies cannot flatter themselves with a hope of escaping condign punishment, nor his friends be in the least afraid of losing their reward.”