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Verses 24-26

Mark 7:24-26. From thence he arose, and went into the borders Εις τα μεθορια , into the parts which bordered upon, or rather lay between, Tyre and Sidon; and entered into a house, and would have no man know it Namely, that he was there, or, know him. Jesus, knowing that the Pharisees were highly offended at the liberty which he had taken in the preceding discourse, in plucking off from them the mask of pretended piety, wherewith they had covered their malevolent spirit and conduct, and not ignorant of the plots which they were forming against his reputation and life, he judged it proper to retire with his disciples into this remote region, with a view to conceal himself a while from them. We learn from Joshua 19:28-29, that Tyre and Sidon were cities in the lot of Asher; which tribe having never been able wholly to drive out the natives, their posterity remained even in our Lord’s time. Hence he did not preach the doctrine of the kingdom in this country, because it was mostly inhabited by heathen, to whom he was not sent. See on Matthew 10:5. Neither did he work miracles here with that readiness which he showed everywhere else, because, by concealing himself, he proposed to shun the Pharisees. But he could not be hid It seems he was personally known to many of the heathen in this country, who, no doubt, had often heard and seen him in Galilee. And, as for the rest, they were sufficiently acquainted with him by his fame, which had spread itself very early through all Syria, Matthew 4:24. For a certain woman, whose young daughter had an unclean spirit, heard of him This person was a descendant of the ancient inhabitants, and probably by religion a heathen. She “is called, Matthew 15:21, a woman of Canaan; here, a Syro-Phenician, and a Greek. There is in these denominations no inconsistency. By birth, she was of Syro-Phenicia, so the country about Tyre and Sidon was denominated; by descent, of Canaan; as most of the Tyrians and Sidonians originally were; and by religion, a Greek, according to the Jewish manner of distinguishing between themselves and idolaters. Ever since the Macedonian conquest, Greek became a common name for idolater, or, at least, one uncircumcised, and was equivalent to Gentile. Of this we have many examples in Paul’s epistles, and in the Acts. Jews and Greeks, Ελληνες , are the same with Jews and Gentiles.” Campbell. Nevertheless, though a heathen, this woman had conceived a very great, honourable, and just notion, not only of our Lord’s power and goodness, but even of his character as Messiah; the notion of which she had probably learned by conversing with the Jews. For when she heard of his arrival, she came in quest of him, and meeting him, it seems, as he passed along the street, she fell at his feet, addressing him by the title of son of David, and besought him to cast the evil spirit out of her daughter. See the story related more at large, and explained, Matthew 15:22-28.

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