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Introduction

SECTION 6. David is Initially Crowned King Of Judah And Then Of All Israel (2 Samuel 2:1 to 2 Samuel 5:5 ).

By now the all-conquering Philistines had swept into central Israel and at least up to the Jordan, and possibly beyond it, and had in the process occupied the main cities of central Israel (1 Samuel 31:7). The statement in 1 Samuel 31:7 about ‘those on the side of the Jordan’ may have been intended to indicate troops stationed beyond the Jordan, or alternatively it may simply have intended to indicate troops who had been stationed near the Jordan on the west side but to the rear of the battle, possibly in the hills around Gilgal and Jericho as in the times of Saul (compare 1 Samuel 13:6-7; 1 Samuel 13:11; 1 Samuel 14:11; 1 Samuel 14:22).

However, in view of the fact that it was not until five years later that Abner was able to set up Ish-bosheth as king over Israel in Mahanaim, (he reigned two years compared to David’s seven) it is probable that the Philistines certainly exercised some control in Transjordan, at least for a time. But the Philistines possibly came to recognise that in the end this was stretching their resources too far, for their major concern would no doubt have been to consolidate their empire west of Jordan, and they may thus have relaxed their grip on Transjordan, and even have allowed the appointment of Ish-bosheth as a vassal king. This may all be suggested by the extent of his rule.

This may also have been because the guerilla operations of the survivors of the Israelite army who had fled across the Jordan, and were now ably led by Abner, had been able to make life continually uncomfortable for them. The Philistines never liked hill fighting and guerilla warfare (compare the Syrians in 1 Kings 20:28), because in such circumstances they could not use their chariots, and they would also have recognised that they could not leave their own cities and farms unattended and unprotected for too long. They were simply not numerous enough to constantly occupy such a large area. Thus to appoint Ish-bosheth to rule for them might have been seen by them as a good way to ‘pacify the natives’, while at the same time allowing them to turn their attention elsewhere.

It is probable that their next move after defeating the Israelite army and occupying the Israelite cities would have been to occupy Judah to the south, but it would appear that this move was circumvented by David, who, after obtaining directions from YHWH, himself occupied Judah with his men (that would be how it appeared to the Philistines). The fact that the Philistines raised no objection to this suggests that they saw him as still their vassal and as having done this under the aegis of Achish, king of Gath. Indeed, they may well have admired the way in which, having been prevented from marching with the main army, he had demonstrated his initiative by himself ‘conquering’ that part of the land that they themselves had not invaded, for we must remember:

1). That Achish believed that David and the men of Judah were bitter enemies, and had no doubt told the other lords that it was so (1 Samuel 27:10-12).

2). That the remainder of the Philistine lords had only refused to allow him to accompany them lest he turn traitor in the midst of the battle, not because they were in general suspicious of his loyalty to Achish of Gath. They would thus have had no objection to his taking over Judah if, as they thought, he had done it in the name of Achish. We need not doubt that David meanwhile continued to use his gifts of diplomacy in his dealings with Achish.

The defeated and demoralised Israelites who had survived the battle, and had fled to places out of reach of the Philistines, would gradually over the next few months filter back, and if so were probably soon mobilised by Abner, Saul’s cousin and general, along with the men who were still with him, into a guerilla army. This is what we might have anticipated, for so demoralising had been their defeat that we would expect it to take a few years for them to stage a recovery. This would then explain why it took around five years before Abner was able to set up Ish-bosheth, Saul’s remaining son, as king in Mahanaim, east of Jordan. And as that rule was stated to have been over areas including the plain of Jezreel (unless this was a town or area in Transjordan, for there was also a Jezreel in Judah - Joshua 15:56), Benjamin and Ephraim in the central hill country, it is not likely that he could have achieved it without the consent of the Philistines. (Unless, of course, the descriptions were only theoretical). We are, however, left to guess all this, because it was not of interest to the writer whose main interest was first in describing how David became king over Judah, and then king over all Israel, in accordance with YHWH’s purpose.

Section Analysis.

a David is anointed as King over Judah and Ish-bosheth is set over Israel (2 Samuel 2:1-11).

b Abner and Israel seek to win the whole kingdom for Ish-bosheth by defeating Judah, but are soundly beaten. Abner personally slays Asahel, something which will finally result in his own death (2 Samuel 2:12-28).

c The aftermath of the invasion, the number of the slain, Judah mourn over Asahel (2 Samuel 2:29-32).

d David grows stronger in Hebron while Abner makes himself strong in the house of Saul in the midst of a weakening Israel (2 Samuel 3:1-6).

e Abner quarrels with Ish-bosheth and determines to betray him to David by advancing David’s claims in Israel (2 Samuel 3:7-16).

e Abner negotiates to advance David’s claims in Israel (2 Samuel 3:17-26).

d Joab makes himself strong by slaying Abner and obtaining blood revenge and the death of a rival (2 Samuel 3:27-30).

c The aftermath of Joab’s vengeance, description of the slain, Judah mourn over Abner (2 Samuel 3:31-39).

b The kingdom is taken from Ish-bosheth as a result of his assassination by two of his commanders, something which will finally result in their own death (2 Samuel 4:1-11).

a David becomes king over all Israel (2 Samuel 5:1-5).

Approaching these next chapters we need to pause and remember the words of the writer of Ecclesiastes 5:2, ‘God is in Heaven and you are on the earth, therefore let your words be few’, for they reveal a picture of the sovereign God enabling David to surmount all the temptations that came his way, while around him all were trying to lead him astray. For from that triumphant moment when he was anointed king over Judah, to his next moment of triumph when he was anointed king over all Israel, he was constantly beset by the temptation to use irregular methods for achieving God’s purposes, only to be kept from them either by YHWH or because of his own spiritual awareness (thus continuing YHWH’s perpetual watch over him portrayed in 1 Samuel 21-30).

In 2 Samuel 2:0, when his victorious army had swept an invading Israel before them there must have been the temptation for Judah to carry on the chase and take over the territory occupied by Ish-bosheth, a temptation brought under control by Abner’s wise words to Joab (2 Samuel 2:26), thus preventing a great deal of bitterness. In 2 Samuel 3:0 there was the temptation to enter into a league with Abner and stage a coup against Ish-bosheth, thus causing dissension in Israel, a temptation brought under control by the death of Abner at the hands of Joab, followed immediately by the temptation to take the way of Joab which his own spiritual morality protected him from. And in 2 Samuel 4:0 there was at least theoretically the temptation to accept the opportunity offered by the two commanders who had slain Ish-bosheth, by displaying the head of Ish-bosheth in order to demonstrate his own right to be king, from which he was again saved by his moral sensitivity. So in each case he was preserved, either by the activity of others whom YHWH used within His purposes (as with Abigail in 1 Samuel 25:0, and the Philistines in 1 Samuel 29:7), or more regularly because of his own innate spirituality and moral sensitivity (as so often in 1 Samuel). For in the end it was YHWH’s purpose that he receive the crown without arousing bitterness, by the public acclamation of all Israel. We can briefly sum up this section as follows:

After receiving and following the guidance of YHWH David is anointed king in Judah and we are given details of his reign (2 Samuel 2:1-11).

An invasion by Abner and Israel is thwarted and Asahel is slain (2 Samuel 2:13-32).

Abner comes to David with the offer of a coup against Ish-bosheth, something which is prevented when Abner is slain (2 Samuel 3:1-39).

Two of Ish-bosheth’s commanders bring to David the head of Ish-bosheth, only for them to be slain by David (2 Samuel 4:1-12).

David is acclaimed as king of all Israel and we are given details of his reign (2 Samuel 5:1-5).

Thus amidst all the battles, intrigues and murders that take place YHWH triumphantly bears David to the throne of Israel untainted by all that is going on.

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