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Verse 11

‘Let us therefore give diligence (arouse endeavour) to enter into that rest, that no man fall after the same example of disobedience.’

His concern for his readers is twofold. Firstly to ensure that they have entered into that rest, and secondly to ensure that they fully enter into it, rather than being disobedient like the Israelites. It is so important that they are to use the utmost endeavour.

For it is incumbent on all to ensure that they have entered into that rest and also that they fully enter into it, and continue to experience it by finding their rest in Christ and keeping His yoke on them and learning of Him (Matthew 11:28-29). The writer tactfully names himself as also needing to exercise the same diligence. They must ensure that they do enter fully into that rest, so that they do not fall like Israel did, through similar disobedience. And it is necessary also to fully enter that rest so that they will be fitted to face the examination of their hearts by the word of God.

But, it may be asked, if the ‘rest’ is the rest of salvation and of partaking in Christ, how can those who have already been saved enter into it? The answer is that the rest is the sphere of salvation, the resultant position of receiving salvation in Christ, the sphere of partaking in Christ, to be enjoyed continually by faith. In one sense all have rest once they become His and partake in Him, resting in His finished work, in another they have to learn to rest, to ‘find rest’ (Matthew 11:29) as they walk with Him, to attain to confident assurance and peace, otherwise they will fall into disobedience. ‘In returning and rest you will be saved, in quietness and in confidence will be your strength’ (Isaiah 30:15), God told His people. Salvation is a free gift and results from the working of God within but from a human point of view it requires a lifetime’s diligence to enter into it and obtain its full benefit, ‘to go on being saved’ (1 Corinthians 1:18), moving from one degree of glory to another, enjoying the rest that it offers. We have partaken of Christ once-for-all, but we are also to partake of Him continually and more and more effectively, finding rest in Him. But to have finally turned away from Christ would be to lose that rest for ever, and to return to a life of ‘works’, which would soon be shown up for what they are. It would be to leave the peace of the Garden of Eden to return to a life of work and labour and would result in death.

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