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Genesis 2:18-25 - Homilies By R.a. Redford

The true life of man.

The commencement of human society. First we see man surrounded by cattle, fowl, and beast of the field, which were brought to him by God as to their lord and ruler, that he might name them as from himself. "What he called every living creature was the name thereof." Nothing could better represent the organization of the earthly life upon the basis of man's supremacy. But there is no helpmeet for man ("as before him ," the reflection of himself) in all the lower creation.

I. HUMAN SOCIETY MUST SPRING OUT OF SOMETHING HIGHER THAN ANIMAL LIFE AND MAN 'S MERE EARTHLY POSITION . The deep sleep, the Divine manipulation of maws fleshly frame, the formation of the new creature, not out of the ground, but out of man, the exclamation of Adam, This is another self, my bone and my flesh, therefore she shall be called woman , because so closely akin to man—all this, whatever physical interpretation we give to it, represents the fact that companionship, family life, mail's intercourse with his fellow, all the relations which spring from the fleshly unity of the race, are of the most sacred character. As they are from God , and specially of God's appointment , so they should be for God .

II. There, in home life, torn off, as it were, from the larger sphere, that it may be THE NEW BEGINNING OF THE NEW WORLD TO US , should be the special recognition of God, the family altar, the house of man a house of God.

III. The Divine beginning of human life is the foundation on which we build up society. THE RELATIONS OF THE SEXES WILL BE PUREST AND NOBLEST the more the heart of man unfolds itself in the element of the heavenly love.— R .

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