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Genesis 33:18 - Exposition

And Jacob (leaving Succoth) came to Shalem —the word שָׁלֵם , rendered by some expositors as here ( LXX ; Vulgate, Syriac, Luther, Calvin, Poole, Wordsworth), is better taken as an adverb signifying in peace or in safety (Onkelos, Saadias, Rashi, Dathius, Rosenmüller, Gesenius, Keil, Kalisch, et alii ) , meaning that Jacob Was now sound in his limb (Jarehi) and safe in his person, being no more endangered by Esau (Gerundensis in Drusius), or that he had hitherto met with no misfortune, though soon to encounter one in the instance of Dinah (Patrick), or that the expectations of Jacob expressed in Genesis 28:21 (to which there is an obvious allusion) were now fulfilled (Keil)— a city of Shechem ,—if Shalem be the name of the town, then probably Shechem is the name of the person referred to in Genesis 34:2 , viz; the son of Hamor the Hivite (Drusius, Poole); but if Shalem mean incolumis, then the present clause must be rendered "to the city of Shechem," the city being already built and named— which is in the land of Canaan ,—Bush thinks that Jacob had originally contemplated entering Canaan from the south after rounding the Dead Sea, probably with a view to reach Beersheba, but that, after his interview with Esau, he suddenly altered his route, and entered Canaan directly by crossing the Jordan and driving up his flocks and herds to Shechem, the first halting-place of Abraham ( vide Genesis 12:6 ), which may perhaps lend additional interest to, if they do not explain, the words that follow— when he came from Padan-aram (as Abraham previously had done); and (he) pitched his tent before the city —because he did not wish to come in contact with the inhabitants (Lyre), or because his flocks and herds could not find accommodation within the city walls (Murphy), or perhaps simply for convenience of pasturage (Patrick).

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