Exodus 1:10-12 - Homiletics

The wisdom of the wise brought to nought.

God is wont to "destroy the wisdom of the wise, and bring to nothing the understanding of the prudent" ( 1 Corinthians 1:19 ). He "makes the devices of the people of none effect" ( Psalms 33:10 ). Humanly speaking, the Pharaoh had done "wisely," had counselled well: many a people has been crushed utterly under the yoke of an oppressor, ground down by hard labour—even after a time well-nigh exterminated. It was a clever and crafty plan to avoid the risk and discredit of a massacre of unoffending subjects, and at the same time to gain advantage by their heavy labours while effectually thinning their ranks through the severity of the toils imposed on them. Unless God had interfered, and by his secret help supported and sustained his people; enabled them to retain their health and strength under the adverse circumstances; induced them, bitter and hopeless as their lot seemed, still to contract marriages, and blessed those marriages, not only with offspring, but with superabundant offspring (see Exodus 1:12 and Exodus 1:20 )—the result anticipated would without doubt have followed: the multiplication of the people would have been checked—their numbers would soon have begun to diminish. But God had determined that so it should not be. He had promised Abraham an extraordinary increase in the number of his descendants, and was not going to permit a cruel and crafty king to interfere with the carrying out of his designs, the performance of his gracious promises. So the more that Pharaoh and his obsequious subjects afflicted them, "the more they multiplied and grew"—"the little one became a thousand, and the small one a strong nation"—the Lord "hastened it in his time" ( Isaiah 60:22 ). Christians therefore need never fear the devices of their enemies, however politic they may seem. God has the power, and if he sees fit will exert it, to turn the wisdom of the world into foolishness, to upset all human calculations, confound all prudent counsels, and make each act done in opposition to his will help to work it out. In Israel's case, the hard labour and unceasing toil which made their lives bitter ( Exodus 1:14 ), was at once needed to wean their minds from the recollection of the "fleshpots" and other delights of Egypt, and so make them content to quit it; and also it was required to brace them for the severe life of the wilderness—the hard fare, the scant water, the scorching heat by day, the chill dews at night; to harden their frames, relaxed by a time of sensual indulgence ( Exodus 16:3 ), and nerve their minds to endurance.