Exodus 17:9-13 - Homiletics

Diversities of gifts, but the same spirit.

DIVERSITIES OF GIFTS . The needs of life are various, and the gifts which God imparts to his saints are correspondingly diversified. In Moses, at the age of eighty ( Exodus 7:7 ), the qualities required for the successful conduct of military matters were not present. It may be doubted whether he would at any period of his life have been a good general But his age, his temperament, and his training made him emphatically a man of prayer. Joshua, on the other hand, in the full vigour of middle life, active, energetic, bold, intrepid, indefatigable, was a born soldier, and a man well suited for military command. To Moses belongs the credit of having recognised the needs of the occasion, and the "diversity of gifts" in himself and his "minister." He took the duties, for which he felt himself fit, upon himself; he delegated those, for which he knew that he was unfit, to the individual who, among the thousands of Israel, appeared to him, and. no doubt was, the most perfectly fitted for them. In a minor way, it may be noticed that Aaron and Hur, unsuited for either military command or the leading part in sustained intercessory prayer, had yet gifts which enabled them to play a useful secondary part in support of Moses, and were selected by him for their fitness. The recognition of DIVERSITIES OF GIFTS is required—

1 . For the best utilisation of all the powers possessed by God ' s people at any given time . Unless diversity be recognised, all aspirants naturally seek the same posts. All are rivals. Jealousies, sure to arise, are intensified. Discontents multiply. Rulers find the difficulty of government augmented. Again, special talents are wasted. The man most suited to one post occupies another. The gifts which he needs he often does not possess; those which he possesses he cannot exercise.

2 . For the satisfaction of individuals . It is a sore grief to feel unfit for the work which we have to do; but it is a still sorer grief to be conscious of powers which have no field of exercise, while we see others in possession of the field without the powers. Individuals perhaps ought to be content if they can -perform satisfactorily the work that is set them. But minds of superior capacity are not, and never will be, thus satisfied. They want a congenial sphere, an occupation which would put their powers to the proof, a task which they would feel that they, and they alone, could perform properly. Hence, it is of great importance, for the contentation of those under their charge, that such as have the rule over men should both recognise the fact of "diversity of gifts," and seek to obtain a full knowledge of the special gifts of those to whose services they have to give employment.

3. For the general advance of God ' s kingdom . It is only by utilising to the utmost all the gifts possessed by members of the Church at any given time, that the Church can be brought into the highest possible state of efficiency. "Diversities of gifts" are a fact ( 1 Corinthians 12:4 ). "To one is given the word of wisdom; to another, the word of knowledge; to another, faith; to another, the gifts of healing; to another, the working of miracles; to another, prophecy; to another, discerning of spirits; to another, divers kinds of tongues; to another, the interpretation of tongues" ( 1 Corinthians 12:8-11 ). Unless this be recognised, unless each gifted one is put to his proper use, there is a waste of power—an absolute loss to the Church—a stoppage of possibilities which might have occurred, had things been better ordered.

THE SAME SPIRIT . Different as are the duties of life, various as are the calls made upon the individuals who compose the Christian community—now for courage, now for counsel, now for governmental capacity, now for military skill, anon for earnest and prolonged prayer—there is, after all, but one spirit in which all have to act, as there is also but One Spirit from whom the power to act aright in all cases comes. The merchant in his trade, the soldier on the battle field, the minister in his parish, the man of learning in his study, all may and all ought to act in one and the same spirit, diligently, manfully, earnestly, striving to do their duty, under their various circumstances, in singleness of heart, as unto the Lord and not unto man. The true Christian temper is one and the same, whatever a man's occupation may be; and it is not very difficult to recognise in a Havelock or a Lawrence the identical tone and temper which we have admired in a Channing and a Wesley, a Pascal and a Fenelon. From One Spirit flow all the graces that adorn the Christian character; and the unity of the source is traceable in the graces themselves, which, amid all their diversity, have an element of likeness.