Exodus 33:1-6 - Exposition

1 . That the people's lives should be spared ( Exodus 32:14 );

2 . And that they should be led into Palestine ( Exodus 32:34 ) But a change had been introduced into the conditions under which the future journeys were to be made, somewhat obscurely indicated in the words—"Behold, mine angel shall go before thee" ( ibid. )—which was now to be more distinctly set forth. "God's angel" may mean his Presence in the Person of his Son—as it appears to mean in Exodus 23:20-23 —or it may mean simply one of the created angelic host, which seems to be its sense in Exodus 32:34 , and in Exodus 32:2 of this chapter. By Exodus 32:2 and Exodus 32:3 taken in combination it was rendered manifest, both to Moses and to the people ( Exodus 32:4 ), that they were threatened with the loss of God's actual presence and personal protection during the remainder of their wanderings, and would have, instead of it, the mere guidance and help of an angel in the inferior sense of the word. This was felt to be "evil tidings" and the people consequently "mourned" and "stripped themselves of their ornaments" ( Exodus 32:6 ). Real penitence at last entered their hearts, and led to self-abasement.