Exodus 33:12-23 - Homilies By J. Urquhart

Intercession and its reward.

I. THE INTERCESSOR 'S POWER .

1 . God, who had disowned Israel, and refused to go with them, consents to go with him:—"My presence shall go with thee , and I will give thee rest." The first step in successful intercession for others is the receiving of power to serve God among them. This is the dropping which foretells the shower.

2 . God is brought back by persistent asking into the midst of Israel:—" I will do this thing also that thou hast spoken" ( Exodus 33:17 ). We must not be content till our whole desire is given us. He can make not only our words a power to others, but also his own presence felt by them.

II. THE INTERCESSOR 'S PLEAS .

1 . God's love to himself:—"Thou hast said I know thee by name," etc. The realisation of our personal interest in God's love is the basis of intercession for others. It gives confidence that God will hear us. It gives hope. He who has blessed us can also bless them.

2 . God's relation to them for whom he entreats:—"Consider that this nation is thy people ." We can urge on behalf of the vilest that God created them, and gave Christ to die for them.

3 . That God's presence and favour are needful to make himself and the people what God desires them to become:—"So shall we be separated." They can be consecrated only by the might of God's revealed love.

III. THE INTERCESSOR 'S REWARD : THE VISION OF GOD 'S GLORY .

1 . "And he said, Show me thy glory." The lifting up of availing prayer for others quickens our desire to know more of him with whom we speak.

2 . The full vision of God is for the sinless life. The splendour of the Divine purity would slay us. John fell at Christ's feet as one dead.

3 . How the fuller vision granted in the present may be had.

4 . The place of vision:—" A rock," "by me." Taking our stand upon Christ, the glory of God's words and deeds breaks upon us.

5 . The place of safety, "in a clift of the rock." Only in the riven side of Jesus the vision of God is not to condemnation and death, but to justification and life.— U .