Deuteronomy 3:14

Jair , a descendant of Manasseh by the mother's side (his father was of the tribe of Judah, 1 Chronicles 2:22 ), obtained the Argob region unto —i . e ; inclusive of (see Joshua 13:13 )— the territory of the Geshuri and Maachathi. These were small Syrian tribes located to the east of Hermon. As Geshur signifies a bridge, it has been conjectured that the Geshurites were located near some well-known bridge across the Jordan, of which, perhaps, they were the keepers, and from this took their name. Maachah is called Aram (Syria) Maachah in 1 Chronicles 19:6 . According to the 'Ono-masticon,' it was "a city of the Amorites, by the Jordan, near Mount Hermon" ( s . v . ΄αχαθί ). It had in later times a king, who allied himself with the Ammonites against David ( 1 Chronicles 19:7 ). These tribes were subdued, but not destroyed, by the Israelites; and at a later period seem to have regained their independence, and to have formed one kingdom. And called them after his own name, Bashan-havoth-jair . The word havoth (properly chavvoth , חַוֹּת ) is the plural of a word meaning life, and Char-voth-Jair probably signifies Jair's livings, not Jair's villages, for these were apparently fortified cities ( 1 Chronicles 19:4 , 1 Chronicles 19:5 ; Joshua 13:30 ; 1 Kings 4:13 ). These were recaptured by the Geshurites, aided by the Arameans ( 1 Chronicles 2:23 , "And Geshur and Aram took Chavvoth-Jair from them," etc.); at what time is unknown. From Numbers 32:42 , it appears that Nobah, also a family descended from Machir, took certain towns, viz. "Kenath and her daughters" in this district; these, with the twenty-three Hay-voth-Jair, made up the sixty towns which "belonged to the sons of Machir the father of Gilead" ( 1 Chronicles 2:23 ). Nobah was probably in some way subordinate to Jair, and so in this rhetorical discourse, where it is not the purpose of the author to enter on minute details, the whole of these cities are included under the name Havvoth-Jair. Unto this day. "This does not necessarily imply a long time; and Moses himself may have used this expression, though only shortly after the event, in order to give prominence to the capture of the fortified cities of the giant' king Og, by the Manassites for the encouragement of the Israelites" (Herzheimer).