Joshua 6:5

When they make a long blast with the ram's horn. Literally, as they draw out with the horn of jubilee, i.e; blow a prolonged blast (of. Exodus 19:13 ). Here the word used is horn of jubilee, but not necessarily of ram's horn, as our version, any more than the modern horn, though it takes the place of the more primitive instrument made of that material, must itself be a ram's horn. So Rosenmuller. The word. קֶרֶן in Hebrew is used in different senses, all, however, growing out of the one original sense. Thus it is used for a musical instrument, for rays of light, for the projections extending from the corners of the altar, and in Isaiah 5:1 , for a mountain peak (like the German Schreekhorn, Gabelhorn, Weisshorn). Origen compares the blast of the trumpet at which the walls of Jericho fell, to the sound of the last trumpet, which shall finally destroy the kingdoms of sin. When ye hear. The Keri substitute here, as in many other places, כְּ for בְּ but unnecessarily. The Keri means at the very moment when, the Chethibh simply and less emphatically, "when" (see Isaiah 5:15 ). Flat . Literally, underneath it, i.e; the walls were to give way from their very foundations. Every man straight before him. There was no need to surround the city, nor to endeavour to enter it through a "practicable breach." The walls were to give way entirely, and the warriors might advance at once, in the order of battle, and from the place in which they were at the moment when they raised the shout of triumph ( יָרִיעוּ ) for the inhabitants of Jericho alone were evidently no match for them in numbers (cf. Joshua 10:3 ; Joshua 11:1-3 ), though they might have hoped to hold out some time under the protection of their walls.