2 Samuel 2:1

Inquiring of God.

David had now arrived at a very important point in his career. Saul being dead, his way to the throne was cleared; but the next step to take was doubtful. Under these circumstances he adopted the course usual to him when in difficulty. He "inquired of the Lord," sought directions from him as to what he should do. The high priest, Abiathar, was with him with the ephod ( 1 Samuel 30:7 ), and by means of the Urim and Thummim could ascertain for him the Divine will. By this method, doubtless, he received directions to go into Judah and settle at Hebron; "and the men of Judah came, and there they anointed David king over the house of Judah." We cannot ask direction from God in the same manner as David, but, using the means available for us, we should imitate him in this respect.

I. UNDER WHAT CIRCUMSTANCES WE SHOULD INQUIRE OF GOD .

1 . It should be a constant practice. Part of our devotions every day should consist of endeavours to ascertain more fully and accurately the will of God concerning us, seeking of him guidance in all our ways, that we may know what the general commands of God mean for us in our position, in the practical details of our individual life.

2 . The practice should be made special under special doubts and difficulties.

II. How such INQUIRY SHOULD BE CONDUCTED .

1 . By what methods. Where shall we find a Divine oracle to answer our inquiries?

2 . In what spirit. A simple and sincere desire to know and do the will of God. In opposition to pride and self-will, and double-mindedness. Many seek counsel of God as the advice of men is often sought. They virtually make up their minds before they inquire, and "make it a matter of prayer" in order that they may obtain a feeling of the Divine approval of the course they have chosen. Not avowedly, not consciously, is this done. But "the heart is deceitful," and never shows its deceitfulness more than in such cases (comp. Ezekiel 14:1-5 ; 2 Thessalonians 2:10-14 ).

III. MOTIVES TO SUCH INQUIRY .

1 . Our ignorance. "The way of man is not in himself: it is not in man that walketh to direct his steps" ( Jeremiah 10:23 ). Human affairs are so complex, appearances so deceitful, men often so untrustworthy, our vision so limited, that we may well desire and shall wisely yield ourselves to the guidance of God.

2 . The right and power of God to direct us. As supreme Ruler, as perfect in knowledge, wisdom, and goodness.

3 . His promises. (See Psalms 25:12 , Psalms 25:14 ; James 1:5 .) Especially the great promise of the Holy Spirit to all who ask of God this unspeakably great and precious gift ( Luke 11:13 ).

4 . The blessedness of being divinely led. In present wisdom, holiness, and happiness, and in eternal life.

5 . The certainty of fatal darkness and stumbling to those who do not inquire of God. (See Jeremiah 13:16 ; John 12:35 .)—G.W.