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2 Samuel 8:4 -

David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen. The word "chariots" is inserted in the Authorized Version after "thousand," from the parallel place in 1 Chronicles 18:4 , where also it is said that David captured seven thousand horsemen. The numbers of the Chronicler are more in proportion to one another than those mentioned here, provided we assume that the word "chariots" ought to be supplied, which, as it is not the only difference, is uncertain. Until the Arabs invented our present system of notation, the ancient methods of representing numbers were so liable to error that little dependence can be placed upon them. The Hebrews used their letters for numerals, but after 400 their system breaks down. Any number higher than 400 can be represented only by long sums in arithmetic, or by an intricate system of points above and below, which were sure to get into confusion. David houghed all the chariot horses . There is good reason for concluding that the word used here, recheb , is a collective, and signifies animals used either for riding or driving. What David reserved was not a hundred chariots, but a hundred riding horses, which would be useful to him for rapid communication, and could scarcely be regarded as a violation of the command in Deuteronomy 17:16 . Both the Authorized and Revised Versions are wrong, but the Authorized Version at least makes the word recheb have the same meaning in both clauses, whereas the Revised Version makes it signify chariot horses in the first clause, and the chariots themselves in the second. The defeat by David, with infantry only, of an army provided with so powerful a force of cavalry and chariots, proves his great military skill, and their capture hears even more emphatic testimony to his generalship. In the Psalms we find horses often referred to as objects regarded with terror, and which gave a great advantage to their enemies ( Psalms 20:7 ; Psalms 33:17 ; Psalms 76:6 ; Psalms 147:10 ), but over which they had triumphed by Jehovah's aid. This method, however, of rendering them useless, though practised by Joshua ( Joshua 11:6 ), was most cruel; as the poor things, unable to move about with the sinews of their hind legs severed, would perish of hunger.

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