2 Samuel 12:31

The people that were therein. The cruel treatment described in this verse was inflicted, first of all, upon those who had defended Rabbah, now reduced to a small number by the long siege; but David next proceeded through all the cities, that is, the fortified towns of the Ammonites, inflicting similar barbarities. They were confined probably to the fighting men, and most of these would make their escape as soon as resistance became hopeless. The general population would, of course, scatter themselves in every direction, but the misery caused by such a breaking up of civil life, as well as by the cruel bloodshed, must have been terrible. Instead of "he put them in a saw," we find, in 1 Chronicles 20:3 , "he sawed them with a saw." This reading differs from what we have here only in one letter, and is plainly right, as the translation, "under saws," "under harrows of iron," etc; found both in the Authorized and Revised Versions, is simply an expedient, tendered necessary by the corruption of the text. If we restore the passage by the help of the parallel place, it runs on thus: "He sawed with a saw, and with threshing sledges of iron, and with cutting instruments of iron." What exactly the second were we do not know, as the word does not occur elsewhere. The Vulgate renders it "wains shod with iron," meaning, apparently, those driven over the corn for threshing purposes, and now driven over these unfortunate people. The barbarity is not more horrible than that of sawing prisoners asunder. He made them pass through the brick kiln. Both the Septuagint and Vulgate have "brick kiln," Hebrew, malban, which the Massorites have adopted, but the Hebrew text has malchan. No commentator has given any satisfactory explanation of what can be meant by making the Ammonites pass through a brick kiln; but Kimchi gives a very probable interpretation of the word really found in the Hebrew, and which, not being intelligible, has been corrupted. For the Malchan was, he says, the place where the Ammonites made their children pass through the fire to Moloch. He thinks, therefore, that David put some of the people to death in this way. We cannot defend these cruelties, but they unhappily were the rule in Oriental warfare, and would have been inflicted on their enemies by the Ammonites. We have proof in l Samuel 1 Chronicles 11:2 and Amos 1:13 that they were a barbarous race; but this did not justify barbarous retaliation.

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