1 Kings 12:30

And this thing became a sin [It was in itself sinful, for it both set at nought the express prohibition of the Decalogue ( Exodus 20:4 ), and also disregarded the one sanctuary of God's choice ( Deuteronomy 12:5 ). And it led to other sins, e . g ; the intrusion of a schismatic and irregular priesthood, and the performance of unauthorized rites, and to "an ever-deepening corruption of the national faith" (Ewald). Cf. Hosea 8:5 ; Hosea 13:2 . But the meaning is, it became an occasion of sin to the people ( "Quod fuit postea causa gravissimi peccati"— Vatab.) Jeroboam " made Israel to sin " ( 1 Kings 14:16 ; 1 Kings 15:26 , etc.) It is difficult to conceive, in the face of these and similar words, how any one can seriously maintain that "the church of Israel was the national church" (Stanley, 2:264) ]: for the people went to worship before the one even unto Dan. [The people frequented both sanctuaries; why, then, is that at Dan especially mentioned? Some (Rawlinson, e . g .) have suggested that the text is here corrupt, and that we should read, "before the one to Bethel, and before the other to Dan." According to others, "the one" ( הָאֶחַד ) refers to the double הָאֶחַד ("the one," "the other"); cf. verse 29. They would interpret, that is, "the people went to both, even to the distant Dan" (Bähr, Thenius). Keil would force the text and understand, "the people, even unto Dan," i.e; the people throughout the whole kingdom. Similarly, Wordsworth. Ewald understands "before the one" to mean כְזֶחַד i.e; " as one, " sc . man. On the whole it is better to take the words as they stand, literally. It is quite conceivable that, at first, the people resorted almost exclusively to the Danite sanctuary. Having been for long years a seat of worship, and having probably its "house of high places," or temple (see below), already built, it would naturally be in a position to receive worshippers some time before Bethel was prepared for that purpose. Jeroboam's offering in person at Bethel (verse 32) which marks the inauguration of his new ritual there, may have been partly designed to attract worshippers to a shrine, which, as being nearer Jerusalem, or for some other reason, was neglected. But the verse is patient of another interpretation. It may intend to convey that the rebellious tribes, in their defiant disregard of the old order of things, the order now represented by a hostile kingdom, went en masse to the opposite point of the compass, even to the unhallowed and hitherto despised sanctuary of the Danites. The LXX . (Vat.) addition here is noticeable, "And they forsook the house of the Lord."]