1 Kings 13:1-2

The Nameless Prophet.

Jeroboam's inauguration of the high place at Bethel was an imitation of Solomon's dedication of the temple at Jerusalem. Like Solomon, he chose the feast of tabernacles as the season for this ceremony, although he daringly altered the date of the feast from the seventh month to the eighth. Describe the scene: the crowds of people, the new-made priests, the gorgeous shrine, the conflicting feelings of the worshippers. None dared to oppose the king, and at the expected moment he stepped forward to burn incense before the calf. Just then one, who had been till then unnoticed, pressed to the front of the crowd. He came from the neighboring kingdom of Judah. In words of terrible invective he delivered the message of the Lord. Who was he? Josephus (Ant; 1 Kings 8:8 . § 5) identifies him with Iddo the seer. There is no proof of this. He was one of the many servants of Jehovah who have done their work without emblazoning on it their name. Like John the Baptist, he was content to be "a voice crying" out a testimony for God. In considering the service rendered in his day by this NAMELESS PROPHET let us look at the following:

I. HIS MESSAGE .

1 . Its Divine origin . "He cried… in the word of the Lord." A remarkable expression. It represents the word as the sphere in which he lived, the atmosphere he breathed. A sense of the Divine presence, a confidence in the Divine call, a certainty of the Divine message, characterized him. This was a sign of the true prophet. Compare with this the call of Samuel, the announcements of Elijah, the commission of Isaiah, etc. To some the declarations of God's will came fitfully. Prophecy was never a constant possession of a servant of God. There was a tidal flow of inspiration, the law of which we know not. So was it with the miraculous powers of the Apostles.

2 . Its definite nature (verse 2). The very name of the coming avenger is mentioned more than three hundred years before Josiah's birth. It was foretold that the priests would be sacrified on the altar at which they had insulted God. The lex talionis is the ground of this, as of other theocratic laws. It reminds us that the sinner is destroyed by his own sin; that punishments are not arbitrary, but are the legitimate issues of crime against God. It was further announced that the bones of the dead would be taken from the graves and burnt on the altar, so that the place of idolatry might be defiled and dishonoured. See Numbers 19:16 . For fulfilment of prophecy read 2 Kings 23:15-20 .

3 . Its merciful design . In 1 Kings 12:24 we read that God forbade the advance of the army of Judah on Jeroboam. Instead of carnage he sends this message. He willeth not the death of a sinner, but would rather he should turn from his wickedness and live. Suggest the warnings God now sends to rouse us to thought and penitence.

II. HIS COURAGE . It was a bold thing to venture amongst the people at a time when they were full of hatred to Judah, and of unwillingness to be reminded of Jehovah; and to face the king, who was a man of despotic and resolute temper, in the very pride of his royal strength. But in the presence of them all the prophet's cry arose, "O altar, altar, thus saith Jehovah," etc; as if the stones would listen more readily than the people. Give examples of similar courage being displayed by men who have had the Consciousness they were speaking for God; e . g ; Moses before Pharaoh, Elijah before Ahab, John the Baptist before Herod, Peter and John before the Sanhedrim, Paul before Felix. From church history, too, such examples as that of Ambrose, John Knox, etc; may be cited. Show how requisite courage is now to genuine fidelity to conviction, amongst sceptical or sinful associations.

III. HIS CREDENTIALS . A sign was given there and then. The altar was cleft in twain, and the ashes were poured out. For the significance of the latter see Le John 16:3 , John 16:4 . Point out the credibility of supernatural signs as attesting supernatural revelations. Refer to the miracles of Christ, of which He said, "Believe me for the very works' sake." See also Mark 16:20 ; Acts 2:1-47 :48. Indicate the nature of the credentials which the world may fairly demand of Christian men in the present day; and show how far we fail in giving these, and the causes of our failure.

IV. HIS SAFETY . Amidst all the perils encircling him he was "kept by the power of God." The hand that would have slain him was withered; the man who cursed his message besought his prayers. "Man is immortal till his work is done." When God's servants die, it is because they have fulfilled the purpose of their lives. They have many enemies, but God can disable all their foes. The path of duty is the path of safety. Illustrate this from the records of the Christian Church; Luther at Worms, etc.

1 . Learn to listen for God's message . He would make you His "voice."

2 . Learn to dare anything in God's name . The rarity of Christian chivalry.

3 . Learn to trust in God's protection . "He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty."

4 . Learn to pray even for your persecutors . Compare Acts 2:6 with Matthew 5:44 .—A.R.

HOMILIES BY J. WAITE