1 Kings 19:19-21

The Call of Elisha.

It was by an express Divine command that Elijah summoned Elisha to the prophetic office ( 1 Kings 19:16 ). And yet we may discern a purely human element in this. He did it by the impulse of natural feeling. Stern, rugged, self reliant as he was, he needed sympathy and companionship. He yearned for the society of a kindred spirit. He could not bear to live alone. Whether he had any previous personal knowledge of Elisha we know not; but it is certain that, totally different as the two men were, he found in him a faithful friend and servant. And scanty as the materials of the narrative may be, there is enough to show how deep and tender an affection existed between them. Note in reference to this call—

I. THE SOVEREIGNTY OF THE DIVINE CHOICE . No indication is given as to why Elisha particularly should have been called to this office. So it has generally been in the case of those who, in the olden times, were raised up to occupy distinguished positions in the development of the Divine plan. (Abraham, Moses, Saul, David, etc.) So was it in Christ's choice of the inner circle of His disciples; as when to the sons of Zebedee mending their nets, and to Matthew at the receipt of custom, He said, "Follow me." But the elections of God are never arbitrary and capricious. He chooses whom He will to be the instruments of His purpose, "taking one of a city and two of a family" as it pleases Him ( Jeremiah 3:14 ). But there is always some deep and sufficient reason for this, though we may not be able to trace it. Every man who has done any great work for God in the world has been more or less deeply impressed with this sense of a special Divine call and commission. And it has given a dignity to his bearing and strength and courage to his spirit that nothing else could give. Every true Christian finds highest inspiration in the thought that God has singled him out from the crowd and summoned him to the service of a consecrated life. "Ye have not chosen me, but I have chosen you, and ordained you," etc. ( John 15:16 ).

II. THE SACRED PERSONAL RELATION IT ESTABLISHED BETWEEN THE PROPHET AND HIS SERVANT . Elijah's throwing his "mantle" upon him as he passed by was a symbolic act indicative of this. It was the sign of their common prophetic vocation, the seal and bond of the new relation existing between them. It betokened

(1) some kind of adoption to sonship. "My Father, my Father" ( 2 Kings 2:12 ).

III. THE COMPLETENESS OF ELISHA 'S SELF SURRENDER . Natural feeling for a moment throws an obstacle in the way. "Let me, I pray thee, kiss my father and my mother." It was a hard task for him at once to loosen himself from family ties, and relinquish the comforts of what was probably a prosperous pastoral life, and cast in his lot with the wandering prophet. Elijah's answer seems to disown the exercise of any undue constraint upon him, and simply leaves him free to choose. But the loyalty of his spirit to the Divine authority soon settles the alternative, and aider an act expressive of his entire abandonment of the associations of his former life, "he arose and went after Elijah and ministered unto him." We are reminded of the way in which Christ called on men to surrender their all and follow Him ( Luke 9:57-62 ). Fidelity to Him demands complete self-sacrifice. The strongest fascinations, and even the dearest ties of earth, will give way to the realized sovereignty of His claims. "He that loveth father or mother more than me is not worthy of me" ( Matthew 10:37 ).—W.

HOMILIES BY J. WAITE