2 Kings 5:8-19 - Homilies By J. Orr
The story of Naaman: 2. The suggestive cure.
The cure which Naaman came to seek was, nevertheless, obtained by him. We have here—
I. THE INTERPOSITION OF ELISHA . Naaman was on the point of being sent away, when Elisha interposed. God's prophet vindicates God's honor.
1. Elisha sends to the king . " He sent to the king, saying, Wherefore hast thou rent thy clothes?" etc; His words were:
2. Naaman comes to Elisha .
His horses and chariot drive up to Elisha's door. The great man has no thought of descending to ask the prophet's blessing. He waits till he comes out to him. He is the man of rank and wealth, whom Elisha should feel honored in serving. But Elisha does not come out. Not in this spirit are cures obtained at the hand of God. Naaman must be taught that gold, silver, horses, chariots, rank, avail nothing here. To be saved the highest must become as the humblest. Pride must be expelled ( Philippians 3:7 , Philippians 3:8 ).
II. THE MODE OF CURE .
1. Elisha ' s direction . Instead of himself appearing, Elisha sent a messenger to Naaman, directing him to wash seven times in Jordan, and he would be clean. The means of cure was:
2. Naaman ' s anger . "Naaman was wroth, and went away." The causes of his anger were:
3. Naaman ' s obedience . Thus a second time the blessing was nearly missed—this time through his own folly and obstinacy. But, fortunately, a remonstrance was addressed to him, and he proved amenable to reason.
III. NAAMAN 'S GRATITUDE AND PIETY . What joy now filled the heart of the newly cleansed Naaman! How clearly he saw his former folly! How glad he was that he had not allowed his anger to prevail against the advice of his servants and his own better reason! At once he returned to Elisha; and it was very evident that his heart was overflowing with gratitude, and that he was a changed man. Like the leper in the Gospel, he returned "to give glory to God" ( Luke 17:17 , Luke 17:18 ). Gratitude is most becoming in those who have received great mercies from God. Salvation awakens joy; gratitude prompts to consecration—not in order to salvation, but as the result of it, man becomes "a new creature" ( 2 Corinthians 5:17 ). We observe:
1. His acknowledgment of God. "Behold, now I know that there is no God in all the earth, but in Israel." This is not a comparative statement, but an absolute one. Naaman is convinced that the gods of the heathen are nullities, and that the God of Israel is the only true God. He was brought to this acknowledgment through the great miracle God had wrought upon him. It is God's mighty acts in and for men which give the best evidence of his existence.
2. His offer of reward . It was no longer the heathenish notion of purchase, but a pure motive of gratitude, which led Naaman to press the wealth he had brought upon Elisha. The prophet, however, had no desire for his goods. With an emphatic asseveration, he declared that he would accept nothing.
3. His determination to worship . If he cannot persuade Elisha to accept gifts, he himself will become a suppliant, and ask a favor from the prophet. He entreats that he may be permitted to take with him two mules' burden of earth of the Holy Land, that he may form an altar for the worship of Jehovah; for he is resolved henceforth to worship him only. This was granted. His altar would connect his sacrifices with the land which God had chosen as the place of his special habitation. Real religion will express itself in acts of worship. It will not content itself with cold recognition of God. It will build its altars to Jehovah, in the home, in the closet, in the church, and in the chief places of concourse.
4. His religious scruple . One point alone troubled him. In attending his royal master, it would be his duty to wait on him in his state visits to the temple of Rimmon, and, as his master leaned on his hand in bending before that idol, he would be under the necessity of seeming to bend before it, and yield it obeisance also. He asked that the Lord might pardon him in this thing. Elisha bade him go in peace.
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