Esther 7:3 - Homiletics
Spare our life!
Was ever so unexpected a request presented as this? When the king in his capricious favour offered his consort whatsoever she desired, even to the half of his kingdom, she asked what might have been naturally enough implored from the royal clemency by some wretched malefactor condemned to expiate his crimes by death. Give us, me and my people, our life! How strange a boon to beg! A queen high in favour, at a royal banquet, to ask that her life should be spared, and her kindred delivered from an unjust and violent end—in fact, a massacre! Thus were the eyes of the king opened to the infamy of his minister, and thus was Esther made the agent in the redemption of Israel. In this petition we have an example of the request which, as suppliant sinners, we are bound to offer before the throne of grace. It implies—
I. A SENSE OF DANGER . It is something to be alive to this. Esther had only lately come to know of the peril in which she and her countrymen and countrywomen stood. Awake to the impending danger, she was emboldened to urge her plea. So with us. A worse enemy than Haman has plotted against the children of men. A worse fate than massacre awaits those who fall into the snare of the foe. The word of God comes to us as a word of warning, urging us to "flee from the wrath to come." Bondage is bad, but death is worse. And "the wages of sin is death."
II. A HOPE OF DELIVERANCE . Esther had her fears; she had gone in, saying, "If I perish, I perish!" Yet she was encouraged by the gracious demeanour and the generous promise of the king. Therefore she said, " If I have found favour in thy sight, O king, and if it please the king." We have no need of such "ifs" in our approach and our prayer to the King of heaven. He "delighteth in mercy." "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." Our hope in Divine mercy is well founded; for it is founded both upon Divine promises and upon the "unspeakable gift," which is both the means and the pledge of the gift of pardon and the gift of life.
III. A DESIRE FOR THE SALVATION OF OTHERS . Esther was not so selfish as to ask that she and her kinsman, Mordecai, might be spared; her desire was that the whole nation of the Jews might be delivered. Similar was the attitude of Paul, who said, "My heart's desire and prayer to God for Israel is, that they may be saved!" When we seek salvation through Christ we cannot seek it for ourselves alone; we shall pray for our households, for our nation, for our race.
"Thy light, that on our souls hath shone
Leads us in hope to thee:
Let us not feel its rays alone—
Alone thy people be.
O bring our dearest friends to God;
Remember those we love;
Fit them on earth for thine abode,
Fit them for joys above."
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