Psalms 34:1-22 - Homilies By C. Clemance

Life's experiences turned to manifold uses.

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There is no sufficient reason for severing this psalm from the detail of history to which its title refers; and it is much to be wished that its writer had uniformly turned his own experience to a use as wise as that which he here urges upon others. £ But David's pen might be golden, though sometimes his spirit was leaden; and we may study with great advantage the ideal of life which he sets before us, learning from his experience how we may realize that ideal, even though, in such a dimly lighted and corrupt age as his, he fell beneath it. We, who have far more than David's privileges, ought to rise to a level far beyond that to which he attained. Let us first note the experience here recorded, and then see how varied are the uses to be made thereof.

I. HERE IS A TOUCHING RECORD OF LIFE 'S EXPERIENCE . In many respects it is such a one as thousands on thousands of God's people may have passed through, and may be passing through now. If we number the points of experience one by one, the preacher may expand such as may be most appropriate to any ease or cases with which he may be dealing. Here is:

1 . A first line of experience — man wanting help from God.

2 . A second line of experience — God granting the help that is implored. As there are six stages along the first, so are there six features of the second.

II. THESE VARIED EXPERIENCES OF LIFE ARE HERE TURNED TO MANIFOLD USES . £

1 . Towards God. (Verses 1, 2.) The psalmist vows that, having such manifold proof of what God is to him, and of his faithfulness to all his promises, his life shall be a perpetual song of praise; that he will make his boast in God's goodness and grace, so that those who have, like him, been in the depths of affliction, may also, like him, be brought forth into a wealthy place. Note: Deliverances brought about in answer to prayer should be followed by long-continued and grateful praise.

2 . Towards the saints. The psalmist

3 . Towards all who have life before them. (Verses 11, 12.)

(a) That the Lord does hear and answer prayer (verses 15,17-20). The experience of the faithful gives an overwhelming amount of proof of this.

(b) That in pressing on in life, they will find God's judgments abroad in the earth, making a distinction between those who serve him and those who serve him not; rewarding one and condemning the other (verse 21, Revised Version).

(c) That Divine deliverances will compass the righteous around (verse 22, Revised Version). Loyal souls will ever be receiving new proofs of the goodness of the Lord, and of the blessedness of such as put their trust in him! "The wicked flee when no man pursueth, but the righteous are bold as a lion!"

Note:

1 . Amid all the changeful currents of human thought and sentiment, there are ever, ever, in all ages, climes, and lands, these two great lines of indisputable fact (verses 15, 16), to which we do well to take heed—that the Lord is on the side of good, and that "the face of the Lord is against them that do evil." No perplexity in the mazes of metaphysical or theological controversy ought ever to conceal or obscure These plain facts from view.

2 . It behoves the young to profit by the experience of the old; for, though no two experiences are precisely the same in all details, and though each one must bear his own burden, yet the lives of our fathers, as rehearsed to us by them, do set forth clearly and distinctly certain great principles according to which God governed and guided them—principles which are the same in every age, and which we cannot ignore, save at imminent peril both for the life that now is, and for that which is to come.

3 . It behoves us to treasure up the experiences of life, to recount and to record them for the use and help of those who have yet to set out on life's journey. We know not how our young ones may be exposed in life. Gladly would we give them the constant screen of home. But that cannot be. Out into the world they must go. With God's Spirit in their hearts, they are safe anywhere. Without God, they are safe nowhere. We need not talk at them nor try to preach religion obnoxiously to them; but we may, we can, we must, tell them of our God and Saviour, telling them how he has helped us, and will help all who follow him; that they, too, may "taste and see how good the Lord is"!—C.