Psalms 120:1-7 - Homiletics

The perversion of power, etc.

This psalm, though "a difference of opinion exists respecting the interpretation of almost every verse and word of it ," may suggest valuable thoughts upon—

I. THE PERVERSION OF POWER . It speaks of "lying lips," a "deceitful tongue," and of the "false tongue" ( Psalms 120:2 , Psalms 120:3 ). We may say that sin is perversion; it is the misdirection and abuse of our various faculties and organs; turning to a bad account all our opportunities of good. The Apostle James gives at some length the perversion of the power of speech ( James 3:2-13 ). Our words may be reverent, true, kind, instructive, considerate, helpful, wise; or they may be profane, false, cruel, communicative of evil, injurious. There is hardly a limit to the possible service we may render our Lord and our kind if we avail ourselves of every opportunity of speaking the wise and gracious word; but it is impossible to estimate the evil which a man may do in a long life by a bitter, a false, an impure, a skeptical tongue. It becomes us to think that the power of speech is a great gift from the hand of God; that it is a talent entrusted tolls by our Divine Father for his glory and for the good of men. Whenever, therefore, we speak that which is hurtful to others or unworthy of ourselves we are guiltily abusing our power; we are turning that which was meant to be, and might constantly be made, a fountain of blessing into a stream of sorrow or even of sin. The same thought (respecting perversion) applies, in less degree, to the hands, the eyes, the feet; it is else, of course, very markedly true of the capacities of the mind.

II. A CHARACTERISTIC OF DIVINE PUNISHMENT . "What shall be given unto thee … thou false tongue?" "Sharp arrows of the mighty, burning coals,' is the reply. The punishment is suited to the offence. The tongue which itself is "a sharp sword" ( Psalms 57:4 ) is to be transfixed by the sharp arrows shot by a strong arm; the tongue which is itself "a fire" ( James 3:6 ) is to be consumed with burning coals. As is the sin, so is the sorrow and the shame. The king that had done grievous domestic wrong was to suffer in his own family ( 2 Samuel 12:11 ). The traitor who betrayed his Master was to be deserted and thrown over by his own companions. The pitiless man goes unpitied in the hour of his own desolation. The miser who keeps back the blessings he might confer on others withholds all comforts and delights from his own heart and his own home. He who does not regard the sacredness of his body will live to suffer in the body; he who neglects his mind will pay the penalty in intellectual poverty and feebleness. "Whatsoever a man sows, that shall he also reap"— loss , suffering, death, according to the nature of his sin.

III. THE MISERY OF UNCONGENIAL SURROUNDINGS . (Verses 5-7.) The psalmist bewails his ill fortune in that he has to dwell in places remote from the civilization and the privileges of his home; he is surrounded by ungenial associates whose spirit is hostile, with whom he cannot live on terms of amity and good will. This "Mesech" of his is found in every latitude and longitude. It is the experience of a very large proportion of men and women, especially in the earlier period of life, to find themselves living or laboring with the unsympathetic, and even with the unfriendly; with those whose views on serious and even sacred subjects are dissimilar or opposite. We may have much to do with those whose spirit and whose attitude are positively provocative, who invite and almost compel us to dispute. It is trying in the last degree. But:

1. It is a recognized and accepted part of our earthly lot, and it will not last very long; it will give place, in time, to the holy friendships and blissful intercourse of the heavenly world.

2. It is a necessary part of the discipline through which we pass, attempering and strengthening our character.

3. It provides daily opportunity for self-mastery, for submission to the will of God, for honoring the Name of Christ.

IV. OUR REFUGE IN GOD . (Verses 1, 2.) Assailed by unjust or ungenerous attack, surrounded by uncongenial companions, we can always realize the near presence of one sympathizing Friend, of the all-powerful God, who can extricate us from the worst situation, or sustain us in it, so that our souls will be at rest.