Ecclesiastes 7:3 - Exposition

Sorrow is better than laughter . This is a further expansion of the previous maxim, כַּעַס ( kaas ), as contrasted with שְׂהוֹק , is rightly rendered "sorrow," "melancholy," or, as Ginsburg contends, "thoughtful sadness." The Septuagint has θυμός , the Vulgate ira ; but auger is not the feeling produced by a visit to the house of mourning. Such a scene produces saddening reflection, which is in itself a moral training, and is more wholesome and elevating than thoughtless mirth. For by the sadness of the countenance the heart is made better. The feeling which shows itself by the look of sadness (comp. Genesis 40:7 ; Nehemiah 2:2 ) has a purifying effect on the heart, gives a moral tone to the character. Professor Tayler Lewis renders the clause, "For in the sad. ness of the face the heart becometh fair;" i . e . sorrow beautifies the soul, producing, as it were, comeliness, spiritual beauty, and, in the end, serener happiness. The Vulgate translates the passage thus: Melter eat ira risu; quia per tristitiam vultus corrigitur animus deliquentis , "Better is anger than laughter, because through sadness of countenance the mind of the offender is corrected." The anger is that either of God or of good men which reproves sin; the laughter is that of sinners who thus show their connivance at or approval of evil. There can be no doubt that this is not the sense of the passage. For the general sentiment concerning the moral influence of grief and suffering, we may compare the Greek sayings, τὰ παθήματα μαθήματα , and τί μαθών τί παθών ; which are almost equivalent in meaning. The Latins would say, "Quaenocent, docent," and we, "Pain is gain."