Jeremiah 2:8 - Exposition

The priests , etc. The blame principally falls on the three leading classes (as in Jeremiah 2:26 ; Micah 3:11 ). First on the priests who "handle the Law ," i . e . who have a traditional knowledge of the details of the Law, and teach the people accordingly ( Deuteronomy 17:9-11 ; Deuteronomy 33:10 ; Jeremiah 18:18 ; see also on Jeremiah 8:8 ); next on the "pastors," or "shepherds" (in the Homeric sense), the civil and not the spiritual authorities; so generally in the Old Testament (see Jeremiah 3:15 ; Jeremiah 10:21 ; Jeremiah 22:22 ; Jeremiah 25:34 ; Zechariah 10:3 ; Zechariah 11:5 , Zechariah 11:8 , Zechariah 11:16 ; Isaiah 44:28 ); and lastly on the prophets, who sought their inspiration, not from Jehovah (comp. note on Jeremiah 2:30 ), but from Baal. To prophesy by (by means of) Baal or rather, the Baal , implies that prophecy is due to an impulse from the supernatural world; that it is not an objectifying of the imaginations of the prophet himself. Even the Baal prophets yielded to an impulse from without, but how that impulse was produced the prophet does not tell us. We are told in 1 Kings 22:19-23 , that even prophets of Jehovah could be led astray by a "lying spirit;" much more presumably could prophets of the Baal. The Baal is here used as a representative of the idol-gods, in antithesis to Jehovah; sometimes "Baalim," or the Baals, is used instead (e.g. 1 Kings 22:23 ; Jeremiah 9:13 ), each town or city having its own Baal ("lord"). Things that do not profit . A synonym for idols (comp. Jeremiah 16:19 ; Isaiah 44:9 ;. 1 Samuel 12:21 ). An enlightened regard for self-interest is encouraged by the religion of the Bible, at any rate educationally. Contrast Comtism.