Jeremiah 32:39 - Homiletics

Unity.

I. UNITY IS PROMISED AS A CHARACTERISTIC OF THE GOLDEN AGE OF THE FUTURE . This is unity of thought, "one heart," and unity of conduct, "one way." Men shall then see "eye to eye," discord and controversy cease, peace and amity prevail. There may still be diversity of ideas in the sense of personal difference, because individual characters, positions, and opportunities must still vary. But in a perfect condition there will be no discord. The variations will harmonize. So all will not do exactly the same thing in exactly the same manner. There will, doubtless, be various spheres of action and various personal styles of work. But these will not conflict. They will all tend the same way.

II. UNITY IS INVOLVED IN THE IDEA OF PERFECTION .

1 . Unity of thought. Truth is one. It may be variously conceived; at first broken lights caught up in opposite quarters may look very different. But the more we eliminate personal "views," the more we can get of the white light of facts, the nearer we approach to the central verity, the more unity shall we obtain. Absolute truth is an absolute unity. This is apparent in mathematics. Two and two cannot be both four and five at the same time—four to one man, five to his neighbour.

2 . Unity of action. As there is but one absolute truth, so there is but one absolute right. Under all circumstances there can be but one thing which is absolutely the best to be done. That one thing is the right. Till we find this, we make blundering attempts to reach it from different directions. Hence the contradictions in the conduct even in good men. When the right is found and followed by all, there must he unity of conduct.

III. UNITY IS TO BE REALIZED THROUGH THE PERFECTED INFLUENCE OF CHRISTIANITY . It was promised as one of the great Messianic blessings. In Christianity we see the growing realization of those blessings.

1 . This is accomplished by the personal influence of Christ. One powerful centre of attraction binds into unity all that comes under its influence. The sun makes one system of the several planets that revolve about it. The general of genius welds the scattered regiments of his army into one body through his common command over them and their common devotion to him. Christ exerts a similar influence. He is broad enough in his humanity and strong enough in his divinity to attract and influence all kinds of men. Thus "he is our Peace, who made both" (Jew and Gentile) "one, and broke down the middle wall of partition" ( Ephesians 2:14 ). All may see a unity of truth in him who is "the Light of the world" and be led in one way as they follow his footsteps.

2 . This unity is further realized in the inwardness of Christianity. The new covenant is written on the heart ( Jeremiah 31:33 ). We differ most in externals; under various clothes there beats the same human heart. When we come to the heart we come to unity. Thus the inward principles of truth and love in Christianity tend to bind Christians together. We are divided because these have not yet their perfect work. No external compulsion will accomplish the same end. On the contrary, this will only aggravate internal dissension. Persecution is the parent of heresy; charity is the mother of unity.