Jeremiah 52:31-34 - Homiletics

The deliverance of Jehoiachin.

The new king signalized his accession to power by an act of clemency. Possibly he saw no reason to continue the cruelty of his predeceesor now that the Jews were quieted; possibly he was influenzal by Daniel. Whatever the cause of it may have been, it is pleasant to see how mercy "becomes the throned monarch better than his crown."

I. DELIVERANCE MAY COME AT LENGTH AFTER PROLONGED SUFFERING . Jehoiachin had endured thirty-seven years of imprisonment. He must have lost hope long before his liberation. Yet the longest night has its end. If trouble outlast life, there is the blessed liberator, death, that ultimately frees the most wretched from his distresses. Then what will thirty-seven years of suffering be to the ages of eternity? It is a weary time to endure, but, Compared with the life beyond, it will seem both light and brief.

II. THE PROLONGED ENDURANCE OF SUFFERING MUST MAKE THE RETURN OF THE COMMON MERCIES OF LIFE A WONDERFUL BLESSING . What a meaning there is in the word "liberty" in the ears of the captive! Only the sufferers from thirst know the sweetness of water. The sick, when restored, enjoy health as the strong never can. Jehoiachin would find his change of circumstances wonderful beyond all expression.

III. NO EARTHLY DELIVERANCE IS PERFECT . The old man had endured captivity so long that he must have been bewildered and distracted by his release. For him, once a proud tyrant, now an aged, humiliated captive, crushed with the imprisonment of more than a third of a century, the thoughtless merriment of a court would seem like the life of another world or like a dream of childhood. His sufferings must have been too severe and too protracted for him to enter at once into the liberty and honour that were offered to him; One can scarcely think that he could ever feel at home with them. We know not what will be the first impressions of a new world when the soul escapes from its earthly captivity and enters the court of heaven. But there is an essential difference between Jehoiachin's condition and this. Jehoiachin remained an old man, worn with suffering as well as with years. The Christian has the gift of eternal life. To him the liberation by death is more than a change of external circumstances. He looks for the renewal of the fresh vigour of youth. Jehoiachin was never restored to his kingdom; at best he was an honoured subject of Babylon. But the Christian is restored to more than the primitive rights of man—to glory and kingship. Finally, there is no indication that Jehoiachin was changed in character. His long, lonely sufferings and the many reflections of thirty-seven years of imprisonment may have humbled him to penitence. But the historian does not appear to know of any such change. Yet a man's greatest enemy is himself. Deliverance of the body from a dungeon is a small boon if the soul is still captive to sin. The salvation in Christ effects this complete deliverance.