Ezekiel 3:27 - Homiletics.

Liberty of hearing.

Jeremy Taylor wrote on 'Liberty of Prophesying,' when that right had been interfered with unjustly. In more lawless times liberty of hearing has also been put under restraint. Where it is unhampered it brings its own responsibility. Now we all have liberty of hearing. The use and abuse of this liberty call for some consideration.

I. THE USE OF THE LIBERTY OF HEARING .

1 . All men are free to hear God ' s Word. This is not a message for the priests; it is given to the people. It is not sent to the few elite; it belongs to the multitude. There is no esoteric doctrine in the Christian revelation.

2 . All men can understand the Divine Word. Little children can grasp its most precious truths. Simple folk can receive what is vital and most valuable. The path is such that a wayfaring man, though a fool, may not err therein if he follows it with a true heart.

3 . All men have a right to receive God ' s Word. It is our duty to circulate the Bible throughout the world. If God has given utterances that are intended for all peoples and nations and languages and tongues, it is the duty of those to whom these oracles of God have been committed to see that everything is done to put them within the reach of those who have not yet received them.

4 . All men to whom the Word of God has come are under a solemn obligation to give heed to it. Liberty does not exonerate from duty; on the contrary, it is the essential condition of the performance of any duty as such. If God speaks, we can refuse to hearken, but we ought to listen; and only by thus listening can the Word of God be of any profit to us.

II. THE ABUSE OF THE LIBERTY OF HEARING . It is possible to forbear, if the hearing is within our own power. God forces no one to hear his Word. nor does he force any one to enter his kingdom. The good Shepherd seeks the wandering sheep, but when he finds it he does not drive it before him; he calls it to him, and even then, if the foolish creature is so madly inclined, it can turn a deaf ear to his merciful voice.

1 . It would be useless to compel a hearing. God does not desire unwilling service. The revelation that is not welcome can bring little good. God blesses us through our own acquiescence; in the rebelious heart the blessing would be soured into a curse.

2 . To be understood, the Word of God must be received sympathetically. This is not a statement of external facts so much as a light to shine into the heart. If, therefore, the language of it were dinned into our ears, syllable by syllable, the spirit, the truth itself, would still remain outside. We should hear the sounds, not the message they contained.

3 . To refuse to hear the Word of God is to incur a grave responsibility. As a word of command it requires obedience. To decline to receive the message is to rebel and disobey. As a word of grace this Divine utterance offers a boon. To refuse it is to insult the gracious Speaker. It is also to run the risk of severe judgment when we fail for lack of that which would have saved us if we had given attention to it. They who act thus are without excuse. It will be "more tolerable for Tyre and Sidon" in the day of judgment than for such.