Ezekiel 9:4 - Homiletics.

The mark upon the forehead.

I. THE PENITENT ARE TO HAVE A MARK UPON THEIR FOREHEADS . "The men that sigh and that cry for all the abominations" are to be marked on the forehead by the man with the inkhorn. God looks for confession of sin and repentance. He does not expect primitive innocence, because we have all lost that fair grace of Eden; but he desires to see our admission of guilt and our sorrow for sin. The penitent publican is accepted ( Luke 18:13 ). The woman who washed Christ's feet with her tears is forgiven ( Luke 7:37-48 ). Such a condition involves certain experiences.

1 . A recognition of the fact of guilt. We are often just blind to sin. It is one great step gained when we abandon excuses and admit the charges God has against us.

2 . A sense of sorrow for sin. These men "sigh." It is worse to admit guilt and to pride ourselves in it, or regard it with indifference, making light of sin, than to be ignorant of its enormity.

3 . A public confession. These men "cry." They are known among their companions as penitents. Such are the men whom God marks.

II. THE PENITENT ARE TO BE SAVED BY THE MARK ON THEIR FOREHEADS . When the slayers go about with their swords they are to spare all who have the mark. The use of this inkmark on the forehead is like the use of the blood smeared on the doorposts of the Hebrews on the night when the destroying angel went about to slay the firstborn of Egypt. God does not punish indiscriminately. In the midst of wrath he remembers mercy. There is a way of escape from Divine vengeance. When we repent of our sin he is ready to forgive and save.

1 . The mark is set by a Divine command. The penitent do not mark themselves, nor do they mark one another. There may be wolves in sheep's clothing in Christ's flock. The seeming penitent may be a hypocrite; but "the Lord knoweth them that are his."

2 . The mark is conspicuous. "On the forehead," not on some hidden part of the body. There can be no mistake about it. Men may be disowned by their brethren, but God will not forget his own.

III. THE MARK OF THE PENITENT IS TYPICAL OF THE GRACE OF CHRIST . This whole scene is visionary. We may find in it illustrations of more than the people of the time guessed, or even the prophet himself dreamed. According to the best interpretation of the text, the mark seems to have been a cross. The penitent had the sign of the cross drawn in ink upon their foreheads. In Egypt the Hebrews sprinkled blood on their door posts. Look at these two symbols—a cross; sprinkled blood! Both are for the same object—to secure deliverance. Surely we have here, at least, most apt illustrations of the Christian redemption. No mere inkmark of the cross, nor sacramental wine, can effect spiritual deliverance. But the cross and blood of Christ, i.e. the giving of his life for us and to us, secure our salvation. We must see to it, however, that this cross, this "mark of the Lord Jesus" ( Galatians 6:17 ), is on each one of us individually.