Ezekiel 11:5 - Homiletics.

God's knowledge of man's thought.

I. THE FACT . We know a few men; God knows all. None are so obscure, or remote, or secretive as to hide from him. We know the exterior life; God knows the life within—every thought, and wish, and dream, and fancy. We know in part and with many obscurities, having to piece together scattered hints, and possibly Falling into great blunders in our estimation of our neighbours. God knows completely and without possibility of error, searching into the deep secrets of the heart, not setting down aught in malice, but also not blinded to sad truths by the partiality of an imperfect love.

1 . God knows our ideas. He sees when we are in error, observes the crooked course of our ill-trained thinking, and notes the narrowness of our notions. He also knows the true thought which is not understood by our fellow men.

2 . He knows our desires. If he does not grant them, it is not because he is ignorant of them. Before a prayer is out of our lips the wish of it has reached the mind of God. When we cannot find words to express the longing of our souls, those vague, dumb desires are exactly measured and fully comprehended by God. God knows our evil desires, the wicked wishes that have not yet found vent in wicked deeds.

3 . He knows our sorrows. Though the heart only knoweth its own bitterness among men, the sympathetic knowledge of God has gauged it to the bottom. No one can say, "My grief is quite beyond comprehension." No one can be utterly misunderstood. Misjudged by man, the martyr is known to God.

4 . God knows our sin. There is no secret place where a deed of wrong can be done without the eye of God seeing it. Abel is murdered in the field, but still his blood cries to God for vengeance.

II. ITS CONSEQUENCES .

1 . Hypocrisy is a mistake. It only hides our shame from the less important spectators, while the all-seeing eye of God regards it as an addition to the guilt which lurks beneath.

2 . Postponement of punishment is no guarantee for escape. The criminal who is not caught red-handed hopes that he will now elude the vigilance of the ministers of justice, and the longer he remains undetected the more confident does he grow in the assurance that he will never be caught, until long years of immunity almost beget a feeling of innocence. But if God knows all, there is no escape from his anger behind the obscuring growth of years.

3 . God ' s long suffering is manifest. The heathen might say, "My God does not strike me, because he has not discovered my offence." But when the omniscience of God is admitted, his forbearance is seen to be a wonder of patience and love. He knows all, and yet he is still ready to pardon, still waiting to be gracious, nay, even still heaping upon his sinful children many favours!

4 . There is hope of salvation. If our escape lay only in our concealment of guilt, there would always be a danger of ruin through discovery. The criminal who has no better hope than this is standing on thin ice. But now we see that God knows the worst of us, and yet offers pardon and reconciliation through the gift of his Son, we have the greatest encouragement to accept his grace. Moreover, since he knows our troubles, hopes, fears, aspirations, and difficulties, he can send the exact help we need.